Parashat Ha’Azinu is not merely a poem; it is a shirah — a Divine song. The combination of words and music gives song the power to express simultaneously joy and sorrow, exile and redemption, judgment and compassion. That is why Moshe, on the last day of his life, chooses a song to seal the Torah’s message for eternity.
Last year was the Shmitta (Sabbatical) year. When the Beit HaMikdash (Holy Temple) stood, at the end of the Shmitta year during the festival of Sukkot, the king would read from the Torah to the entire nation. This mitzva symbolized his kingship. Is it mere coincidence that the year of the coronation of King Charles III coincides with this mitzva?
In Parshat Shofetim, the Torah mandates the creation of judges and enforcement officers, "You shall place judges and officers in all your gates…"
Why is it necessary to have both judges and enforcement officers? Why couldn’t the judges also be the enactors of its enforcement?