A Straight Line
The computing power inside your skull vastly exceeds
any supercomputer. However, for the past half century, neuroscientists
have suggested that the brain achieves its phenomenal performance
in a way fundamentally similar to electronic computers. Thinking
takes place through the aggregate action of billions of simple
elements - cells called neurons - that are connected in an extremely
complicated way.
Neuroscience understands that the physical process
of thought is connectivity. Neurons conduct signals in the form
of tiny electrical impulses. Messages travel from one neuron
to another as pulses of chemicals that are released at specialized
junctions, or synapses. There are trillions of such junctions
in the human brain. The whole process is one of connecting.
Everything in this physical world has a metaphysical
counterpart - a doppelganger in the world of the spirit: Just
as connectivity is the modus operandi of the physical process
of thought - the "body" of thought, if you will - so
too is connectivity the heart of cognition, the "soul"
of thought. We think and understand by connecting one thing to
another. Whether this process takes place by comparing or by
extrapolating, essentially we are connecting.
What if we were to concretize the process of thinking,
of connectivity, into a word? What would this elemental word
of connection be? What is the basic unit of connectivity in language?
I think that word is and. And is the
basic building block of language. And is to language what
the neuron is to thought.
And if we were to conjecture what the word and
would look like if we were to give it a shape, if we wanted to
draw a picture of and - we would probably draw a straight
line. For a straight line is the elemental symbol of connection.
It connects "here" with "there."
Every month in the Jewish Year represents a certain
characteristic. The essential characteristic of the month of
Iyar is thought. We know that the Hebrew alphabet
is the DNA of Creation. Each of the months was brought into being
through one of the letters of the Hebrew alphabet. The formation
of the month of Iyar was through the letter vav which
represents thought.
The meaning of the letter vav in Hebrew is
"and." Interestingly, if you look at the way we write
the letter vav, you'll see that it is written as a straight
line. The vav is a pictogram of connection. The line
which is the letter vav connects one word to another, one
thought to another, one world to another.
If you think about it, the month of Iyar is
itself like a line - a straight line connecting two thoughts into
a single idea. That idea is called Pesach in Nissan and Shavuos
in Sivan. These two festivals represent the beginning and the
conclusion of the birth of the nation. This line is most visible
when it surfaces in the nightly ritual of the counting of the
omer (the majority of which is done in the month of Iyar).
Every night for forty-nine nights, from the second night of Pesach
until the night before Shavuos, the Jewish People plug into a
line of spiritual energy, counting one day at a time, until we
reach that supernal moment of contact with the Eternal.
The counting of the omer is like the vav,
a line crossing a spiritual map; like neurons connecting, communicating
a thought across the synapse to the next neuron. Days connecting
to days. Communicating a single idea until it is complete and
concrete, like a fetus developing in the womb until it emerges
into the world.
When the Jewish People left Egypt, they were hovering
over the precipice of spiritual annihilation. They were at the
last gate. 49 gates of tuma (spiritual impurity) exist
in this world and the Jewish People were at the threshold of gate
number 49.
49 is 7 times 7. When you square a number, it reaches
its ultimate expression. It is the thing times itself; Nothing
can be a greater revelation of essence than that. Thus, 49 is
the furthest reach of seven-ness in this world. And seven
is this world: There are seven notes in the scale, seven
days in the week, and seven colors in the rainbow. Seven in Sound.
Seven in Time. Seven in Space.
The 49 days of the omer represent the 49 steps
by which the Jews ascended from their spiritual nadir in Egypt
to be the worthy recipients of the Torah. The Torah was given
on the fiftieth day because it is both beyond, and circumscribes,
this world. Its presence here is an anomaly - it is beyond the
world. Thus, it was given on the 50th day, because 50 is a number
which cannot be counted in this world. This world is seven.
Count seven times seven. And that's it. Forty-nine. You reached
the end of the world. Even though there is a number called fifty,
what fifty represents is really beyond this world.
The Jewish People in Egypt were spiritually on level
-49. And by the time they received the Torah, they had reached
level +49. I don't know about you, but when I was at school,
the difference between -49 and +49 wasn't 49, it was 98. So why
then are there only forty-nine days between the second night of
Pesach and Shavuos? Really, we should count 98 days, and Shavuos
should be on the 25th of Tammuz. Why isn't it? Why do we need
only seven weeks, and not fourteen, to rise from the pits to the
heights?
There are two ways to destroy evil. You can nullify
it or you can transform it. You can eradicate it or you can reverse
its polarity from negative to positive. The Jewish People only
needed forty-nine days to reach the heights of Sinai because they
took the impurity that had encrusted them in Egypt and turned
it into a positive force. They literally turned it on its head.
In other words, each day was not an eradication of a certain
aspect of evil, rather it was the transformation of that evil
into its positive equivalent.
The power of thought is that it can be instantly
reversed. If you throw a car into reverse, you'll break the gearbox,
but you can change your mind in a second. The power of teshuva
- the power of return - lies in this capability of the mind
to instantly reverse itself. Thought is a straight line. A straight
line connects two opposite ends of the same possibility. The
polarity can be instantly reversed. Maybe this is the secret
power of the month of Iyar, the month of the vav,
the month of the straight line. The straight line parallels the
power of thought to instantly reverse itself. And that was the
very essence of the process by which the Jewish People made it
to Sinai in 49 days.
Biblical grammar has a very unusual feature: By
merely adding "and" to a verb, you can change the tense
from the future to the past and vice versa. As we mentioned before,
the word "and" in Hebrew is created by using the letter
vav as a prefix. The mere addition of the letter vav
to a verb changes the future into the past and the past into
the future. What does this mean?
Time is a creation. To G-d, there is no past, present
and future. G-d doesn't exist in time. He creates time. The
letter vav, the straight line which means "and",
is the letter that connects. The vav tells us that the
past is connected to future, the future to the past. It tells
us that ultimately the past is the future and the future is the
past.
According to the Zohar, vav symbolizes
truth. The essence of truth is that things are not random, that
everything is connected - the future to the past, the past to
the future. For everything is connected in He Who is One.
(A shadow plays truant on his face
You always used to ask me
A Straight Line
Thinking is Connecting
Iyar And The Letter Vav - Thought And The Straight Line
The Line Which Connects
Gate 49
The End Of The World
Basic Arithmetic
Thinking Straight
The Grammar of Eternity
Message From Beyond
like a distant memory fading to black.)
what happens after the lights go out
and now i can tell you
when the lights go out
you can see the world as it really is:
a great cinema where doctors
are helping everyone whose face
was glued to the screen.
SEASONS OF THE MOON is written by Rabbi
Yaakov Asher Sinclair and edited by Rabbi
Moshe Newman.
Designed and Produced by the Office of Communications - Rabbi
Eliezer Shapiro, Director
Production Design: Eli Ballon
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