Parsha Q&A - Emor « Ohr Somayach

Parsha Q&A - Emor

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Parsha Q&A

Parshas Emor

For the week ending 13 Iyar 5758 in Israel and 20 Iyar outside of Israel
8-9 May 1998 in Israel and 15-16 May outside of Israel

Contents:
  • Parsha Questions
  • Sherlox Holmes
  • I Did Not Know That!
  • Recommended Reading List
  • Answers to Parsha Questions
  • Answer to "Sherlox Holmes"
  • Back issues of Parsha Q&A
  • Subscription Information
  • Ohr Somayach Home Page

  • This publication is also available in the following formats: [Text] [Word] [PDF] Explanation of these symbols

    Parsha Questions

    Answers | Contents

    1. Which male descendants of Aharon are exempt from the prohibition against contacting a dead body?
    2. Does a kohen have an option regarding becoming ritually defiled when his unmarried sister passes away?
    3. How does one honor a kohen?
    4. How does the Torah restrict the Kohen Gadol with regard to mourning?
    5. The Torah states in verse 22:3 that one who "approaches holy objects" while in a state of tumah (impurity) is penalized with excision. What does the Torah mean by "approaches"?
    6. What is the smallest piece of a corpse that is able to transmit tumah?
    7. Who in the household of a kohen may eat terumah?
    8. If the daughter of a kohen marries a "zar" she may no longer eat terumah. What is a zar?
    9. What is the difference between a neder and a nedavah?
    10. May a person slaughter an animal and its father on the same day?
    11. How does the Torah define "profaning" the Name of Hashem?
    12. Apart from Shabbos, how many days are there during the year about which the Torah says that work is forbidden?
    13. How big is an omer?
    14. On what day do we begin to "count the omer"?
    15. Why do we begin counting the omer at night?
    16. How does the omer differ from other minchah offerings?
    17. The blowing of the shofar on Rosh Hashanah is called a "zichron teruah" (sound of remembrance). For what is it a reminder?
    18. What is unusual about the wood of the esrog tree?
    19. Who was the father of the blasphemer?
    20. What is the penalty for intentionally wounding one's parent?


    Sherlox Holmes & The Mystery of the Missing Father

    Contents

    Sherlox frowned. "Why should the father be killed along with its child?" he said.

    "We've been breaking our heads for an hour and still no clue!" said Vatson. "Let's have tea."

    "Please," said Sherlox, "Read the verse again. Just once more."

    Vatson sighed and peered into the text: "'A cow or sheep, it and its child you shall not slaughter on the same day (Vayikra 22:28)'."

    "Go on," said Sherlox.

    "Rashi says this refers only to the mother, but that one may slaughter the father and the child on the same day."

    Sherlox took a long puff on his meerschaum pipe.

    "I give up," said Vatson. "I see nothing in the verse itself which excludes one of the parents! It's an 'equal opportunity' verse, referring to both mother and father. If there's a magic word which excludes the father, Rashi sees it; but I don't!"

    Sherlox jumped. "Vatson, repeat that!"

    "Rashi sees it, but I...."

    "That's it! Rashi sees it! Vatson, you're a genius!"

    "Now," said Vatson, "I really need a tea..."

    What does Sherlox see that Vatson doesn't?

    [Note: The Hebrew word shor, usually translated as "ox," includes both male and female; We therefore translate it "cow" which includes both male or female.]

    Answer


    I Did Not Know That!

    "The son of an Israelite woman went out - and he was the son of an Egyptian man ... and pronounced the Name of Hashem and cursed...."(24:10)

    The "Egyptian man" above is the one Moshe struck dead by uttering Hashem's Name. Therefore, many years later, that Egyptian man's ill-begotton son blasphemed the Name of Hashem through which his father was killed.

    (Rabbi Zalman Sorotzkin in Oznaim Latorah)


    Recommended Reading List

    Ramban
    21:6
    Holiness
    22:32
    Sanctifying G-d
    23:17
    Leavened Bread
    23:27
    Judgment and Repentance
    23:40
    The Esrog
    Sefer Hachinuch
    291
    Perfection of Creation
    294
    Divine Providence
    296
    Purpose of Creation
    306
    Counting the Omer
    313
    Yom Kippur
    324
    The Lulav
    325
    The Succah


    Answers to this Week's Questions

    All references are to the verses and Rashi's commentary, unless otherwise stated

    1. 21:1 - Challalim - those disqualified from the priesthood because they are descended from a relationship forbidden to a kohen.
    2. 21:3 - No, he is required to do so.
    3. 21:8 - He is first in all matters of holiness. For example, a kohen reads from the Torah first, and is usually the one to lead the blessings before and after meals.
    4. 21:10-12 - He may not allow his hair to grow long, nor attend to his close relatives if they die, nor accompany a funeral procession.
    5. 22:3 - Eats.
    6. 22:5 - A piece the size of an olive.
    7. 22:11 - He, his wife, his sons, his unmarried daughters and his non-Jewish slaves.
    8. 22:12 - A non-kohen.
    9. 22:18 - A neder is an obligation upon a person; a nedavah is an obligation placed upon an object.
    10. 22:28 - Yes. The Torah only prohibits slaughtering an animal and its mother on the same day.
    11. 22:32 - Willfully transgressing the commandments.
    12. 23:7-36 - Seven.
    13. 23:10 - One tenth of an eipha.
    14. 23:15 - On the 16th of Nissan.
    15. 23:15 - The Torah requires counting seven complete weeks. If we begin counting in the daytime, the seven weeks would not be complete, because according to the Torah a day starts at nightfall.
    16. 23:16 - It was made from barley.
    17. 23:24 - The akeidas (binding of) Yitzchak.
    18. 23:40 - It has the same taste as the fruit.
    19. 24:10 - The Egyptian killed by Moshe (Shemos 2:12).
    20. 24:21 - Death.


    Sherlox Holmes

    Question
    Contents

    "Listen carefully," said Sherlox. "The verse could have said: 'A cow or sheep and its child.' Why, then, does it say: 'A cow or a sheep, it and its child'? The extra 'it' must exclude something. 'It' implies there's another category, a category that's "not it."

    "I don't follow," said Vatson.

    "Let's say there's a crime. What the difference between saying "Gertrude did it," and "Gertrude, she did it."

    "Ah! I understand," said Vatson. "The word 'she' means 'as opposed to someone else.' It implies there's another suspect, someone who's now off the hook.

    "Exactly. Here too, the word 'it' means we had another candidate, whom we are now excluding."

    "Brilliant! Our mystery solved, from one tiny word!"

    "Now, Vatson, I'll let you tell me why we exclude the father, and not the mother."

    "That shouldn't be hard," said Vatson. "This verse teaches us to be sensitive. Since slaughtering mother and child is crueler than slaughtering father and child, how can we exclude her? Furthermore, this verse strongly parallels the verse: 'Do not take the mother (bird) with her young.' It's a related idea, and it refers to the mother. There's no such parallel regarding a father animal; in fact, there's no verse anywhere which refers to a father animal and its young."

    "Precisely, dear Vatson. Precisely."

    • Chullin 78b, Malbim
    • Recommended Reading "What's Bothering Rashi?" by Dr. Avigdor Bonchek, Feldheim Publishers

    Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
    General Editor: Rabbi Moshe Newman
    Production Design: Eli Ballon
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