Parsha Q&A - Parshas Korach

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Parsha Q&A

Parshas Korach

For the week ending 3 Tammuz 5758 / 26 - 27 June 1998

Contents:
  • Parsha Questions
  • Sherlox Holmes
  • I Did Not Know That!
  • Recommended Reading List
  • Answers to Parsha Questions
  • Solution to Sherlox Holmes
  • Back issues of Parsha Q&A
  • Subscription Information
  • Ohr Somayach Home Page

  • This publication is also available in the following formats: [Text] [Word] [PDF] Explanation of these symbols 

    Parsha Questions

    Answers | Contents
    1. According to Rashi, where can you look to find a nice explanation of this week's Parsha?
    2. What did Korach "take"?
    3. Why is Yaakov's name not mentioned in Korach's genealogy?
    4. What motivated Korach to rebel?
    5. What warning did Moshe give the rebels regarding the offering of the incense?
    6. Who was as great as Moshe and Aharon?
    7. What event did Korach not foresee?
    8. What does the phrase rav l'chem mean in this week's Parsha? (Give two answers.)
    9. What lands are described in this week's Parsha as "flowing with milk and honey"?
    10. What did Korach do the night before the final confrontation?
    11. Before what age is a person not punished by the Heavenly Tribunal for his sins?
    12. The censers used by Korach's assembly were made into an overlay for the mizbe'ach. This was to serve as a warning. What was the purpose of the sign?
    13. What happens to one who rebels against the institution of kehuna? Who suffered such a fate?
    14. Why specifically was incense used to stop the plague?
    15. Why was Aharon's staff placed in the middle of the other eleven staffs?
    16. Aharon's staff was kept as a sign. What did it signify?
    17. Why are the 24 gifts for the kohanim taught in this week's Parsha?
    18. Who may eat the kodshei kodashim (most holy sacrifices) and where must they be eaten?
    19. Why is Hashem's covenant with the kohanim called "a covenant of salt"?
    20. What is a "yekev"?

     
    Solution 
    Contents
    "I'm baffled!" said Watstein. "The text says: 'And Korach, son of Yitzhar son of Kehas son of Levi, rebelled (literally 'took'), and Dasan and Aviram... (Numbers16:1).' Rashi explains that Dasan and Aviram joined Korach because they lived near him, and therefore they were influenced to join in his rebellion."

    "Is that surprising?" asked world famous detextive Sherlox Holmes.

    "Do Dasan and Aviram need an excuse for their rebellion against Moshe? Dasan and Aviram were Moshe's mortal enemies! They informed against him to Pharaoh in Egypt. They challenged him when Pharaoh increased the workload. And they were the very ones who tried to discredit him by leaving the manna overnight! Why does Rashi insist that they joined Korach because they lived near him?"

    Sherlox raised an eyebrow. "Why dwell on the past, Dr. Watstein? At Mount Sinai, the entire nation, including Dasan and Aviram, united in unparalleled oneness and brotherly love. Perhaps, if not for Korach, Dasan and Aviram would have retained this feeling. If not for their proximity to Korach, perhaps they would never have joined him."

    "Perhaps! And perhaps not!" cried Watstein. "Rashi, however, is not in the business of speculating! Rashi is informing us of a fact: Dasan and Aviram's involvement resulted from their proximity to Korach, and not brought about by their own initiative. How does Rashi know this? What hint is there in the verse itself?"

    "You're in a singular mood today Dr. Watstein. Why can't you figure it out..."


    I Did Not Know That!

    Korach's followers attacked Moshe with their mouths, making fun and provoking rebellion. Their sin was compounded by their lowly spiritual stature compared to that of Moshe. They were punished measure for measure: The ground - the "lowly of lowlies" - opened its "mouth" and swallowed them.
    (Abarbanel)

    Recommended Reading List

    Ramban 
    16:21
    The Sin of the Congregation 
    16:29
    The Sin of Dasan and Aviram
    16:30
    A New Creation 
    18:7
    The Gifts of the Kehuna
    18:20
    Inheritance of the Kehuna
     
    Sefer Hachinuch
    389
    Defined Roles
    394
    Service of the Levi'im
    395
    Ma'aser Rishon (The First Tithe)

    Sforno
    16:15
    Nullifying Atonement
    16:32
    Why Also Their Possessions
     

    Answers to this Week's Questions

    Questions | Contents
    All references are to the verses and Rashi's commentary, unless otherwise stated
    1. According to Rashi, where can you look to find a nice explanation of this week's Parsha?

    2. 16:1 - Midrash Rabbi Tanchuma.
       
    3. What did Korach "take"?

    4. 16:1 - Korach "took himself" out of the community in order to incite dissension.
       
    5. Why is Yaakov's name not mentioned in Korach's genealogy?

    6. 16:1 - Yaakov prayed that his name not be mentioned in connection with Korach's rebellion (Bereshis 49:6).
       
    7. What motivated Korach to rebel?

    8. 16:1 - Korach was jealous that Elizafan ben Uziel was appointed as leader of the family of Kehas instead of himself.
       
    9. What warning did Moshe give the rebels regarding the offering of the incense?

    10. 16:6 - Only one person would survive.
       
    11. Who was as great as Moshe and Aharon?

    12. 16:7 - Shmuel Hanavi.
       
    13. What event did Korach not foresee?

    14. 16:7 - That his sons would repent. (Shmuel and the 24 groups of levi'im were their descendants.)
       
    15. What does the phrase rav l'chem mean in this week's Parsha? (Give two answers.)

    16. 16:7,3 - Rav l'chem appears twice in this week's Parsha. It means "much more than enough greatness have you taken for yourself (16:3)" and "It is a great thing I have said to you (16:17)."
       
    17. What lands are described in this week's Parsha as "flowing with milk and honey"?

    18. 16:12 - Egypt and Canaan.
       
    19. What did Korach do the night before the final confrontation?

    20. 16:19 - Korach went from tribe to tribe in order to rally support for himself.
       
    21. Before what age is a person not punished by the Heavenly Tribunal for his sins?

    22. 16:27 - Twenty years old.
       
    23. The censers used by Korach's assembly were made into an overlay for the mizbe'ach. This was to serve as a warning. What was the purpose of the sign?

    24. 17:3 - To serve as a remembrance of the challenge to the kehuna and that the rebels were burned.
       
    25. What happens to one who rebels against the institution of kehuna? Who suffered such a fate?

    26. 17:5 - He is stricken with tzara'as, as was King Uziyahu (Divrei HaYamim II 26:16-19).
       
    27. Why specifically was incense used to stop the plague?

    28. 17:13 - Because the people were deprecating the incense offering, saying that it caused the death of two of Aharon's sons and also the death of 250 of Korach's followers. Therefore, Hashem demonstrated that the incense offering was able to avert death, and it is sin, not incense, which causes death.
       
    29. Why was Aharon's staff placed in the middle of the other eleven staffs?

    30. 17:21 - So people would not say that Aharon's staff bloomed because Moshe placed it closer to the Shechina.
       
    31. Aharon's staff was kept as a sign. What did it signify?

    32. 17:25 - That only Aharon and his children were selected for the kehuna.
       
    33. Why are the 24 gifts for the kohanim taught in this week's Parsha?

    34. 18:8 - Since Korach claimed the kehuna, the Torah emphasizes Aharon's and his descendants' rights to kehuna by recording the gifts given to them.
       
    35. Who may eat the kodshei kodashim (most holy sacrifices) and where must they be eaten?

    36. 18:10 - Male kohanim may eat them and only in the azara (fore-court of the Beis Hamikdash).
       
    37. Why is Hashem's covenant with the kohanim called "a covenant of salt"?

    38. 18:19 - Just as salt never spoils, so this covenant will never be rescinded.
       
    39. What is a "yekev"?

    40. 18:27 - The vat in front of the wine press into which the wine flows.

     
    Mystery 
    Contents

    Solution to Sherlox Holmes

    "The word 'vayikach' - rebelled - is singular," said Sherlox. Plural would be 'vayikchu.' "Therefore?" asked Watstein 

    If the verse had wanted to indicate merely that Korach, Dasan and Aviram rebelled, it should have written it in the normal way, using the plural word 'vayikchu'. 

    "What is indicated by the use of the singular?" asked Watstein. 

    By use of the singular word 'vayikach,' the verse seems to say as follows: "Korach rebelled. And Dasan and Aviram." 

    "It doesn't tell us straight out what Dasan and Aviram did," said Watstein. 

    "Exactly. And only by association with the phrase "Korach rebelled" do we understand that "Dasan and Aviram" also "rebelled. It's as if the verse is subordinating their involvement to that of Korach." 

    "But why the need for all this. Don't we see Korach's primacy by the fact that he's listed first?" 

    "No. That could simply mean he was the instigator, but that the others joined quite of their own accord. The use of the singular, as I've explained, indicates an added measure of Korach's primacy. Namely, that the others would never have joined if not for his neighborly influence. 

    (Based on Devek Tov)

    Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
    General Editor: Rabbi Moshe Newman
    Production Design: Eli Ballon
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