Ask The Rabbi

Death Penalty - a Capital Idea?

The Color of Heaven Artscroll
Topic: Biblical Death Penalty

Saul "The Maven" Caplan wrote:

Dear Rabbi,

In the Reform High Holiday services we repeat several times that it is not the death of sinners that G-d wants, but that they should turn away from their unholy ways (this may be part of the Orthodox and/or Conservative services, too). Is there any scriptural basis for that statement, or is it just part of the prayer writers' rhetoric? If there is scriptural basis, it seems to me that it would be a good rebuttal to those who claim that capital punishment is Biblically mandated.

Dear Saul "The Maven" Caplan,

The phrase you mentioned is from a verse in Yechezkel (Eziekiel 33:11). In context, this passage doesn't contradict the Biblical death penalty but rather supports it.

Here's the context: In the previous verses (7-10) G-d tells the Prophet Yechezkel to warn the wicked people to repent or die; if Yechezkel fails to warn them then he will be blamed for their death, but if he does warn them, then their death will be their fault. Why? Because "I don't desire the death of the wicked person; but rather that he return from his ways and live." That is, the death penalty is not that G-d wants revenge, but rather it is a warning to repent before it's too late. (This shows the danger of taking an isolated verse without studying the context.)

The Biblical death penalty is mentioned explicitly several times throughout the Torah, however it was very rarely performed (less than once every 70 years).


  • Tractate Makkot 7a

Enter Search Phrase:    
Browse By Keyword: a b c d e f g h i j k l m n o p q r s t u v w x y z

Ohr Somayach International is a 501c3 not-for-profit corporation (letter on file) and your donation is tax deductable.