Ask The Rabbi

Ask the Rabbi - 291

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Ask the Rabbi

November 11, 2000 / 13 Cheshvan 5761; Issue #291



O Jerusalem

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Bart Epstein wrote:

Dear Rabbi,

Jerusalem isn't mentioned in Islam's "Koran," but it's not mentioned in the Five Books of Moses either. Why isn't it mentioned? I've heard it argued that the Koran's omission of mentioning Jerusalem shows a lack of connection between Islam and Jerusalem, but can't the same be said of Judaism?


Dear Bart Epstein,

Jerusalem is mentioned many hundreds of times in the Jewish Bible. As for the Chumash (Five Books of Moses), it is true that the word "Jerusalem" does not appear there. Most simply, this is because it was not yet called Jerusalem.

Under Jebusite rule and earlier, Jerusalem was divided into two cities, the western part called Jeru (Yere) and the eastern part called Salem (Shalem). Both of these names do appear in the Five Books: "And Malki-Tzedek, King of Shalem" (Genesis 14:18). "And Abraham called that place...Yere" (Genesis 21:14).

Around the time of Joshua's conquest, the Amorites consolidated the two halves of the city, and they combined the two names: Jeru-salem. From this point on in history, our Bible refers to Jerusalem countless times.

Furthermore, the Chumash refers 19 times to "the place that G-d will choose" as the center for Jewish life and religion (e.g. Deuteronomy 12:11, 14, etc.) The Prophets Shmuel and Gad finally reveal to King David that this chosen place is Jerusalem and the Temple Mount.

So here's another reason Jerusalem isn't mentioned explicitly in the Chumash as the holy city: It hadn't yet been revealed as such. Maimonides, writing around 800 years ago, offers three reasons that the Chumash does not reveal the identity of the holy city:

  1. If the nations had learned that this place would express the highest Jewish ideals, they would have united in an effort to occupy and prevent the Jews from ever controlling it. (Sound familiar?)
  2. If they had known of Jerusalem's spiritual stature, they may have tried to take advantage of its spiritual nature by making it into a center of idol worship.
  3. Each of the twelve tribes would have desired to have Jerusalem in their borders, and this would lead to disunity.

Once the Jews had conquered and divided the land, the above ceased to be considerations.

So, in conclusion, Jerusalem played a prominent part in Jewish history and writings more than two thousand years before Islam's rise and the writing of the Koran, which makes no mention of Jerusalem.

    Source:
  • Jerusalem, Eye of the Universe by Rabbi Aryeh Kaplan

Yiddle Riddle

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I was eating a snack when I had a sudden urge for some bread. I asked my Rabbi, "Should I wash my hands in the special ritual way which is usually required before eating bread." "No," said my Rabbi. "Should I say the 'hamotzi' blessing usually said before eating bread?" "No," he said. After eating, I asked, "Should I say the 'Birkat Hamazon' - the 'Grace after Meals' - which is normally required after eating bread?" "No," said my Rabbi.

Can you explain what's going on in the above story? Why do the "usual" halachot (Jewish Laws) seem not to apply?

Answer next week...

HEY! SEND YOUR RIDDLES TO INFO@ohr.edu


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Written by Rabbi Reuven Lauffer, Rabbi Reuven Subar, Rabbi Mordecai Becher, Rabbi Baruch Rappaport, Rabbi Elimelech Meisels, Rabbi Moshe Yossef and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.

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