Parshat Tetzaveh
Overview
Insights
Being a Professional Human Being
“You shall make vestments of sanctity for Aharon your brother for glory and splendor.” (28:2)
I was in a music store the other day. In the back of the store I heard someone playing the piano. Of course it wasn't a real piano. Those are a rare breed nowadays, rarely spotted outside the likes of Carnegie Hall. This was an amazingly life-like electric counterfeit. It sounded amazing. The music coming from this piano was really beautiful and I turned to see who it was that was coaxing such divine sounds from this electric beast. My eyes alighted on a guy in his thirties, somewhat overweight, with a blue shadow of a two-day beard around his jowls, and dark rings under his eyes. The contrast between him and his music was to me — to say the least — quite arresting. As I was walking to the back of the store I said to him, "You play really beautifully." Without looking up he said, "Ani yodea,” which means “I know”. I thought of Peter Shaffer's play "Amadeus" about Mozart. The main idea in "Amadeus" is that you don't have to be a beautiful human being to make beautiful music. Shaffer's depiction of Mozart is an uncouth slob with the manners and the sensitivity of an elephant.
“You shall make vestments of sanctity for Aharon your brother for glory and splendor.”
“Glory” was due to Aharon and his descendants by the mere fact of their lineage, even though their abilities were given by
Rav Shlomo Wolbe said that the definition of a Jew is “a professional human being”. If a Jew doesn't work on his character as hard as an aspiring concert pianist practices to get to Carnegie Hall, he will never become an Artist of the Soul.
· Source: based on the Malbim