Three days after performing brit mila on himself, Avraham is visited by G-d. When three angels appear in human form, Avraham rushes to show them hospitality by bringing them into his tent, despite this being the most painful time after the operation. Sarah laughs when she hears from them that she will bear a son next year. G-d reveals to Avraham that He will destroy Sodom, and Avraham pleads for Sodom to be spared. G-d agrees that if there are fifty righteous people in Sodom He will not destroy it. Avraham "bargains" G-d down to ten righteous people. However, not even ten can be found. Lot, his wife and two daughters are rescued just before sulfur and fire rain down on Sodom and her sister cities. Lots wife looks back and is turned into a pillar of salt. Lots daughters fear that as a result of the destruction there will be no husbands for them. They decide to get their father drunk and through him to perpetuate the human race. From the elder daughter, Moav is born, and from the younger, Ammon. Avraham moves to Gerar where Avimelech abducts Sarah. After G-d appears to Avimelech in a dream, he releases Sarah and appeases Avraham. As promised, a son, Yitzchak, is born to Sarah and Avraham. On the eighth day after the birth, Avraham circumcises him as commanded. Avraham makes a feast the day Yitzchak is weaned. Sarah tells Avraham to banish Hagar and Hagar's son Yishmael because she sees in him signs of degeneracy. Avraham is distressed at the prospect of banishing his son, but G-d tells him to listen to whatever Sarah tells him to do. After nearly dying of thirst in the desert, Yishmael is rescued by an angel and G-d promises that he will be the progenitor of a mighty nation. Avimelech enters into an alliance with Avraham when he sees that G-d is with him. In a tenth and final test, G-d instructs Avraham to take Yitzchak, who is now 37, and to offer him as a sacrifice. Avraham does this, in spite of ostensibly aborting Jewish nationhood and contradicting his life-long preaching against human sacrifice. At the last moment, G-d sends an angel to stop Avraham. Because of Avrahams unquestioning obedience, G-d promises him that even if the Jewish People sin, they will never be completely dominated by their foes. The parsha ends with the genealogy and birth of Rivka.
Make Yourself at Home!
"And behold - three men were standing over him!" (18:2)
There are some people who look like they are giving but they’re really taking. And there are some people who look like they are taking when they’re really giving.
Anyone who buys a $5,000-a-plate charity dinner is giving a lot of charity, but he’s also getting a lot of status mixed in with his sushi. On the other hand, there are people who look like they’re takers but they are really giving.
Once there was a Jewish traveling salesman who found himself in a largely non-Jewish town on Friday afternoon. His business had delayed him way beyond his expectations and there was now no way he could get home for Shabbat. He had heard that there was just one Orthodox family in town where he could spend Shabbat, and as the sun was starting to set he made his way there.
The owner of the house opened the door to him and showed him into the living room. "May I stay here for Shabbat?" asked the traveling salesman. "If you like," replied the host. "The price is $200." "$200!" exclaimed the traveling salesman. "That’s more than a first-class hotel!" "Suit yourself," replied the host.
Realizing that he had no option, the salesman reluctantly agreed. In the short time left before Shabbat the host showed the salesman his room, the kitchen and the other facilities for his Shabbat stay.
As soon as the host left the room the salesman sat down and thought to himself. "Well, if this is going to cost me $200, I’m going to get my money’s worth." During the entire Shabbat he availed himself unstintingly of the house’s considerable facilities. He helped himself to the delicious food in the fridge. He had a long luxurious shower before and after Shabbat. He really made himself "at home."
When he had showered and packed, he made his way downstairs and plunked two crisp $100 bills down on the table in front of his host.
"What’s this?" inquired the host. "That’s the money I owe you," replied the salesman. "You don’t owe me anything. Do you really think I would take money from a fellow Jew for the miztvah of hospitality?" "But you told me that Shabbat here costs $200."
"I only told you that to be sure that you would make yourself at home."
When a guest comes to your home, his natural feeling is one of embarrassment. No one likes being a taker. When a guest brings a present the worst thing you can say is "You shouldn’t have done that!" Rather take the bottle of wine (or whatever it is), open it up, put it in the middle of the table and say "Thank you so much." By allowing him to contribute to the meal, you will mitigate his feeling of being a taker and you will have done the mitzvah of hospitality to a higher degree.
The mitzvah of hospitality is greater than receiving the Divine Presence. We learn this from the beginning of this week’s Torah portion. G-d had come to visit Avraham on the third day after his brit mila — the most painful day. G-d made the day extremely hot so that Avraham should not be bothered by guests. When G-d saw that Avraham was experiencing more pain from his inability to do the mitzvah of hospitality than the pain of the brit mila, He sent three angels who appeared as men so that Avraham could do the mitzvah of hospitality. When these "men" appeared Avraham got up from in front of the Divine Presence to greet his guests.
Hospitality is greater than receiving the Divine Presence.
- Sources: Rashi, Rabbi Eliyahu Dessler