The kohanim are commanded to avoid contact with corpses in order to maintain a high standard of ritual purity. They may attend the funeral of only their seven closest relatives: father, mother, wife, son, daughter, brother, and unmarried sister. The kohen gadol (High Priest) may not attend the funeral of even his closest relatives. Certain marital restrictions are placed on thekohanim. The nation is required to honor the kohanim. The physical irregularities that invalidate a kohen from serving in the Temple are listed. Terumah, a produce tithe given to the kohanim, may be eaten only by kohanim and their household. An animal may be sacrificed in the Temple after it is eight days old and is free from any physical defects. The nation is commanded to sanctify the Name of G-d by insuring that their behavior is always exemplary, and by being prepared to surrender their lives rather than murder, engage in licentious relations or worship idols. The special characteristics of the holidays are described, and the nation is reminded not to do certain types of creative work during these holidays. New grain may not be eaten until the omer of barley is offered in the Temple. The Parsha explains the laws of preparing the oil for the menorah and baking the lechem hapanim in the Temple. A man blasphemes G-d and is executed as prescribed in the Torah.
Bored With Breathing
"And you will bring a new mincha offering (meal offering) to G-d." (23:16)
Are you 'burned out'?
You seem to hear that phrase a lot these days. I'm 'burned out' from this; I'm 'burned out' from that; I'm bored with this; It's just lost its excitement for me.
Why do people 'burn out'?
Take two people working hard. One self-employed, the other working for a salary. There's a big difference between them. Someone who works for a salary has no particular interest in the company, except that it provides him with a living. And his apathy only increases if the company doesn't do well and there is no bonus to look forward to.
Someone who is self-employed, on the other hand, puts his very soul into his work. He is the company. He enjoys the moments of triumph and he grieves over the disasters, but bored and burned out? Never.
Unlike the salaried employee whose remuneration is fixed from the beginning with only limited scope for profit participation, the self-employed person knows that the sky's the limit. The company's success is his success.
When we learn Torah we should think of it like it was our own business. In your own business, if things aren't going right, who is there to put them right? Only yourself. If it takes extra time at the office, we would certainly, and gladly, put in the extra hours.
When we sit down to learn, do we mentally 'punch in'? Are we waiting for the next coffee break? For the check at the end of the month? Or do we feel the exuberance and challenge of our learning as though it was our own business?
How does the Torah refer to the monumental event of its being given at Sinai?
"And you will bring a new mincha offering to G-d."
Why is the reference so oblique? It's true that at the festival of Shavuot there is a command to bring a new mincha offering to G-d. But is that the most conspicuous aspect of Shavuot? How about the giving of the Torah? Wouldn't it have been more appropriate to spell out that on this day the Torah was given at Sinai? And yet it is with these few covert words that the Torah hints to the central event of Judaism.
The Torah doesn't specify the date of its giving because it doesn't want us to feel that it was given as a 'one-off' event. Rather, it wants us to feel like it's being given to us every day, and for us to receive it every day as though we were hearing it for the first time at Sinai.
The Torah is our life's breath. Even though a person breathes millions of times in the course of his life, does anyone get tired of breathing? Why not? Because we understand that our life depends on breathing, it's not a subject for boredom. Boredom can only set in when a person sees something as optional. Breathing isn't optional; it's obligatory.
This is the way we should feel about the Torah, for it is our life and the length of our days.