Parsha Q&A - Parshat Vayikra « Ohr Somayach

Parsha Q&A - Parshat Vayikra

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Parsha Q&A

Parshat Vayikra

For the week ending 3 Nisan 5762 / March 15 & 16, 2002

Contents:
  • Parsha Questions
  • I Did Not Know That!
  • Recommended Reading List
  • Answers to Parsha Questions
  • Back issues of Parsha Q&A
  • Subscription Information
  • Ohr Somayach Home Page

  • Parsha Questions

    Answers | Contents

     

    1. How do we know that Adam never offered a stolen korban?
    2. What two types of sin does an olah atone for?
    3. What procedure of an animal-offering can be performed by a non-kohen?
    4. Besides the fire brought on the altar by the kohanim, where else did the fire come from?
    5. What is melika?
    6. Why are animal innards offered on the altar, while bird innards are not?
    7. Do burning feathers smell good? If not, why is a bird offered with the feathers attached?
    8. Why does the Torah use the term nefesh concerning the flour offering?
    9. How many different types of voluntary mincha offerings are listed in the parsha?
    10. Which part of the free-will mincha offering is burned on the altar?
    11. Which procedure of the mincha offering requires a kohen?
    12. What is a mincha al machavat?
    13. The Torah forbids bringing honey with the mincha. What is meant by honey?
    14. Why is the peace offering called a shelamim?
    15. What is the first offering brought on the altar each day?
    16. Concerning shelamim, why does the Torah teach about sheep and goats separately?
    17. Who is obligated to bring a chatat?
    18. For which sins must one bring a korban oleh veyored?
    19. What two things does a voluntary mincha have that a minchat chatat lacks?
    20. Who brings a korban asham?

    I Did Not Know That!

    "If the anointed kohen sins...he shall offer a bull as a sin offering...
    And take the bull outside the camp...and burn it..." (Leviticus 4:3,12)

    The Torah commands that the kohen gadol's sin offering be burned in public, outside the Sanctuary premises, so that no one will be embarrassed to admit his own sin. "Imagine!" a sinner will think, "Even the kohen gadol sinned; yet he admitted it and brought an atonement offering. Certainly, I too should admit my sin and bring an atonement."

    Ba'al Haturim


    Recommended Reading List

    Ramban
    1:9
    Reason for Korbanot
    1:10
    Bulls and Goats
    1:14
    Birds
    2:2
    Role of the Kohen
    2:11
    The Problem of Leaven
    2:14
    Why "If"
    Sefer HaChinuch
    95
    Concept of Korbanot
    117
    Symbolism of Leaven and Honey
    119
    Salt
    123
    Korban Oleh V'yored
    125
    A Sinner's Offering
    127
    The Sin of Carelessness


     

    Answers to this Week's Questions

    Questions | Contents

    All references are to the verses and Rashi's commentary, unless otherwise stated

    1. How do we know that Adam never offered a stolen korban?
      1:2 Because he owned everything.

    2. What two types of sin does an olah atone for?
      1:4 a) Neglecting a positive command & b) Violating a negative command which is rectified by a positive command.

    3. What procedure of an animal-offering can be performed by a non-kohen?
      1:5 Slaughtering (i.e., anything before receiving the blood).

    4. Besides the fire brought on the altar by the kohanim, where else did the fire come from?
      1:7 It descended from heaven.

    5. What is melika?
      1:15 Slaughtering a bird offering from the back of the neck using a fingernail.

    6. Why are animal innards offered on the altar, while bird innards are not?
      1:16 An animal's food is provided by its owner, so its innards are "kosher." Birds, however, eat food that they scavenge, so their innards are tainted with "theft."

    7. Do burning feathers smell good? If not, why is a bird offered with the feathers attached?
      1:17 - A person who offers a bird is probably too poor to afford an animal. Therefore, the Torah wants his offering to look nice, and it looks better with feathers.

    8. Why does the Torah use the term nefesh concerning the flour offering?
      2:1 Usually, it is a poor person who brings a flour offering. Therefore, Hashem regards it as if he had offered his nefesh (soul).

    9. How many different types of voluntary mincha offerings are listed in the parsha?
      2:1 Five.

    10. Which part of the free-will mincha offering is burned on the altar?
      2:1 The kometz (fistful).

    11. Which procedure of the mincha offering requires a kohen?
      2:2 From the taking of the kometz and onwards.

    12. What is a mincha al machavat?
      2:5 A flour offering fried in a shallow pan.

    13. The Torah forbids bringing honey with the mincha. What is meant by honey?
      2:11 Any sweet fruit derivative

    14. Why is the peace offering called a shelamim?
      3:1 It brings shalom to the world. Also it creates peace between the altar, the kohen, and the owner since each gets a share.

    15. What is the first offering brought on the altar each day?
      3:5 The olat tamid.

    16. Concerning shelamim, why does the Torah teach about sheep and goats separately?
      3:7 Because they differ with regard to the alya (fat tail). The lamb's alya is burned on the altar but the goat's alya is not.

    17. Who is obligated to bring a chatat?
      4:2 One who accidentally transgresses a negative commandment whose willing violation carries with it the penalty of karet (excision).

    18. For which sins must one bring a korban oleh veyored?
      5:1-4 a) One who refrains from giving evidence when adjured by oath; b) One who enters the Beit Hamikdash or eats kodesh food after unknowingly contracting tuma (ritual impurity) by touching certain tamei (ritually impure) things; c) One who unknowingly violates his oath.

    19. What two things does a voluntary mincha have that a minchat chatat lacks?
      5:11 Levona and oil.

    20. Who brings a korban asham?
      5:17 One who is in doubt whether he transgressed a negative commandment whose intentional violation carries the penalty of karet.


    Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
    General Editor: Rabbi Moshe Newman
    Production Design: Binyamin Rosenstock
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