Parsha Q&A - Balak
- Which two traditional enemies joined forces to combat the Jewish People?
- Since Bilaam was such an evil person why did Hashem grant him prophesy?
- On what basis did Balak think that Bilaam's curse would be effective?
- Why didn't the elders of Midian remain overnight with Bilaam?
- When did Bilaam receive his prophecies?
- Hashem opened his conversation with Bilaam by asking, "Who are these men with you?" What did Bilaam deduce from this question?
- How do we know that Bilaam hated the Jewish People more than Balak?
- What is evidence of Bilaam's arrogance?
- What is evidence of Bilaam's greed?
- In his conversation with his donkey, how did Bilaam shame himself in front of the princes?
- Why was Bilaam's donkey slain by the Mal'ach?
- Why did Bilaam tell Balak to build seven altars?
- In which ways does the Jewish nation "not reckon itself among the nations"?
- Why did Balak tell Bilaam to curse the Jewish People from Rosh Hapisgah?
- What tragedy befell the Jewish People at Rosh Hapisgah?
- Why are the Jewish People compared to 'lions'?
- On Bilaam's third attempt to curse the Jewish People he changed his strategy. What did he do differently?
- What were Bilaam's three primary characteristics?
- What did Bilaam see that made him decide not to curse the Jewish People?
- In verse 24:19, Bilaam stated that a king, "shall rule and destroy the remnant of the city." Who is the king and which city?
|Bilaam's ability to curse was based on his knowledge of the precise 'rega' (moment) each day of Hashem's 'anger.' How long is a 'rega'? What curse against the Jewish People could Bilaam have uttered during that time?|
- Balak's Rise to Power
- Bilaam's Mission
- The Donkey
- Bilaam's Prophecy
- What Balak Saw
- Bilaam's Power
- Jewish Conquest
- 22:4 - Midian and Moav.
- 22:5 - So that the Gentile world could not say "If we also had prophets, we would also return to be good."
- 22:6 - He knew that Bilaam had helped Sichon to defeat Moav.
- 22:7 - They set for themselves a sign that if Bilaam didn't come right away, he would not be of help to them.
- 22:8 - Only at night.
- 22:9 - That Hashem isn't omniscient.
- 22:11 - Balak wanted to drive the Jewish People from the land. Bilaam sought to exterminate them.
- 22:13 - He suggested to the princes of Moav that Hashem wouldn't permit him to go with them due to their lesser dignity.
- 22:18 - He told the princes that Balak should give him all of his gold, since otherwise Balak would need to hire many armies.
- 22:29 - He told his donkey, "Were there a sword in my hand, I would slay you." He was hired to destroy an entire nation through his power of speech, yet for a donkey he needed a sword!
- 22:33 - So that people should not point to it and say, "This is the donkey that silenced Bilaam." Hashem is concerned for the dignity of mankind.
- 23:4 - Corresponding to the seven altars built by the Avos. Bilaam said to Hashem, "The ancestors of the Jewish People built seven altars, but I alone have built a number equal to all of them."
- 23:9 - They will not be exterminated like other nations. When they rejoice, no other nation rejoices with them. When other nations prosper, the Jewish People can share in their prosperity without having it effect their life in the World-to-Come.
- 23:14 - Balak foresaw trouble for the Jewish People at that site.
- 23:14 - Moshe died there.
- 23:24 - They arise in the morning, and 'strengthen' themselves to perform mitzvos.
- 24:1 - He realized that enchantments wouldn't convince Hashem to allow him to curse the Jewish People. He hoped that by calling attention to their sins, he would be permitted to curse them.
- 24:2 - An evil eye, pride, and greed.
- 24:2 - He saw each Tribe dwelling without intermingling. He saw the tents arranged so that no one could see into his neighbor's tent.
- 24:19 - The king is the Mashiach and the city is Rome.
|A 'rega' is the fraction of a second required to say
the word 'rega'. In that time, Bilaam could utter the
word 'kalem' (destroy them). Alternatively, Bilaam needed
only to begin his curse during the 'rega' of Divine anger,
and then he could continue even afterwards.|
Brachos 7a, Tosafos
Written and Compiled by Rabbi Eliyahu Kane
General Editor: Rabbi Moshe Newman
Production Design: Lev Seltzer
HTML Design: Michael Treblow
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