Ask the Rabbi #69
24 June 1995; Issue #69
Sam Saal wrote:
While "Ask the Rabbi" is an interesting and useful service, do you think it should be relied upon as halacha? A few problems come to mind: First, there's the problem of it becoming a service through which someone could "shop" for a rabbinic opinion. Also, do you have the knowledge that a Rav must have about the details of the specific situation, some of which even the person himself may not recognize when he poses his question?. For instance, your ruling may run counter to a communal standard in the questioner's community. Trivial example: Will you verify whether the questioner is of Ashkenazic or Sephardic background before answering a question about whether something is Chametz? And what about "Asei L'cha Rav (Make for yourself a teacher)?" Once again, while this service has the potential to be very valuable, I think it should always come with a disclaimer that it is not an appropriate avenue for a p'sak (definitive halachic ruling).
Kol tuv, Sam Saal,
"Vayiphtach HaShem et Peh HaAtone"
Dear Sam Saal,
Throughout the ages people have written their Halachic questions and mailed them to the Rav of their choice. "Ask the Rabbi" is simply a modern twist on an old practice.
Should "Ask the Rabbi" include a disclaimer that it is not an appropriate avenue for a Halachic ruling? For many people "Ask the Rabbi" is the only avenue, as they have no Rabbi in their community. And those who do have access to a Rabbi may choose to "Ask the Rabbi" for personal reasons. By the way, for each public column that is published, there are tens of personal replies sent to individuals, dealing with a great variety of issues.
As far as "shopping" for a p'sak: Someone who wants to ask different Rabbis until he gets the answer he's looking for can do so whether he asks his question in person, on the phone, or using smoke signals. If the questioner has been to another Rav before asking us, it is up to him to inform us of that.
It is the Rabbi's responsibility to investigate details of the question. If the answer to a particular question would be different for an Ashkenazi or for a Sephardi, then clarification would be requested, and/or the difference would be included in the answer. Don't forget, e-mail is an interactive medium.
I noticed that you signed your letter with the verse "Vayiphtach HaShem et Peh HaAtone (And Hashem opened the mouth of the donkey)," referring to Bilaam's donkey who was given the ability to speak. I realize that this is part of your "signature," but the idea is relevant here: Accessing "Torah information" without a personal connection to a Rabbi may lead to "talking donkey" syndrome. The Torah is not something you borrow from the library. The ideal Torah way of life includes living in an observant community, surrounded by learned people, and having personal contact with a Rabbi. "Ask the Rabbi" is by no means intended as a substitute for any of this.
Speaking of loquacious livestock:
A goat rummaging through the garbage came upon a paperback novel, which he proceeded to munch with relish.
"How is it?" asked his friend.
"The movie was better," he answered.
Last week, Moshe Schwartz from Costa Rica posed this riddle:
In the Shabbat prayers we say that Hashem called Shabbat "Chemdat Yamim" - "Most coveted of days." (ArtScroll Siddur Page 468/9).
Where in the Torah is Shabbat called "Chemdat Yamim?"
The Torah says "Vayechal Elokim Bayom HaShvi'i - And Gd finished [Creation] on the seventh day." The Targum Yerushalmi translates the word Vayechal to mean "He desired," as in the verse "Kaltah Nafshi (Tehillim 84:3)."
- Musaf Rashi, Bereshit 2:2.
- Written by Rabbi Moshe Lazerus, Rabbi Benzion Bamberger, Rabbi Reuven Subar,
Rabbi Avrohom Lefkowitz and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Lev Seltzer
- HTMIL Design: Michael Treblow
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