The Secret of the Dreidel
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The DreidelA children's game, played in the firelight of a cold winter night, the Chanukah Menorah silently glowing in the window... The dreidel. Its four sides spinning around the still point in the turning circle; spinning so fast that its sides blur into nothingness... The dreidel. So seemingly insignificant - and yet this little dreidel contains the story of the Jewish People; the history of the whole world...
Our storystarts not with the miracle of Chanukah, but 1,437 years earlier with Jacob's ladder. Jacob had a prophetic dream of angels ascending and descending a ladder that reached from the ground to the heavens. These angels weren't Hollywood extras with fluorescent tubes over their heads - they were, in fact, incorporeal spiritual messengers - the protecting forces of four great kingdoms.
At first, Yaakov saw the angel of Babylon ascend the ladder 70 steps and then he came down: The Jewish People were in the Babylonian exile for 70 years.
The protecting angel of the Empire of Persia and Media then climbed up the ladder 52 steps before he descended: The Jewish People were in exile in Persia 52 years.
Then the angel of the Empire of Greece climbed 180 rungs - the domination of Greece lasted 180 years.
Finally, the protecting angel of the Roman Empire climbed up the ladder, but he didn't come down. Yaakov feared that this final exile would never end, until Hashem promised Yaakov - If he will rise up like an eagle and make his nest among the stars - even from there I will bring him down.
We are still in that final exile, in the softly asphyxiating embrace of Rome's spiritual heirs....
The Four Kingdoms
In the year 3338 (587/6 BCE), the first of our Holy Temples was
razed to the ground by the Babylonian Emperor Nabuchadnezer, and the majority of the Jewish People led
into exile by the Assyrian Emperor Sancheriv. Why was
it such a tragedy that the Beis Hamikdash (Holy Temple)
was destroyed? The Beis Hamikdash represents a unique
pipeline between Hashem and Man. When it was destroyed, this
flow of spiritual energy was severed. The level of this connection
is linked to the word "nefesh" - soul
("When a soul will bring an offering"...Vayikra 2:1).
Nefesh begins with the letter Nun, and
Nun represents the kingdom of Babylon.
As we know from the story of Esther, Haman was interested in finding
the final solution of the Jewish problem - genocide. The exile
of Persia and Media represents the threat to the "guf"
- the body of the Jewish People, the physical threat of annihilation.
Guf begins with Gimmel which
stands for the kingdom of Persia and Media.
Greece, on the other hand, represents the attack on the Torah
itself - the sechel - the wisdom of Israel. The
Greeks weren't interested in the physical destruction of the Jewish
People; rather they wanted to destroy the spiritual core of Judaism
- the Torah - and leave a Hellenized hulk that would conform to
the Greek norms of aesthetics - drama and the superficial wisdoms. Sechel begins
with the letter Sin -
that's the letter of the kingdom of Greece.
The fourth kingdom, Rome, is a summation of all the other exiles. At the beginning of their domination, the Romans, like the Babylonians, stopped the bringing of offerings in the Temple. Then, they destroyed the second Holy Temple and inflicted unthinkable carnage on the "guf", the body of Jewish People: After the massacre of Betar, they used Jewish blood as fertilizer for seven years.
At first, Rome was the intellectual scion of Greece, but with
the conversion of the emperor Constantine to Christianity in 313
CE, the Catholic Church became the spiritual heir of the Roman
Empire. After the demise of the influence of the Church, the
mantle of Rome was subsequently worn by secularism and materialism
- the spiritual incarnation of Rome in our own times.
Rome is all the exiles rolled into one and thus it is represented by the Hebrew word "HaKol," meaning "all". Its first letter is the letter Heh.
WHERE is the point at the center of a circle?Can you define it? And yet it exists. Just like the letter 'yud' in the Hebrew alphabet - a single dot - from which the whole universe was created - the threshold of existence. The still point in the turning circle - and around that dot turns the whole world. The Jewish People are that little dot - so infinitesimally small, and yet around this dot, the world turns.
WHAT is the opposite to that little dot?
What is the opposite of the central point that occupies no space? Direction
- North, South, East and West. Expansion in four directions. Four is
the antithesis of the One. Four is the number of the Kingdoms
who stand eternally opposed to the Jewish People. Eternally opposed
to He who is One. And to His reflection in this world - the Jewish
TAKE another look at our dreidel spinning.
What do you see? Four sides. Spinning around a central point that occupies
no space. And when those sides spin - they themselves cease to have
direction anymore. Now, in the blur of their whirling - they
are a circle, a reflection of the still small point at its center.
WHAT is it that is carved on the sides of our dreidel?
Nun, Gimmel, Sin, Heh... On the surface, those letters stand
for "Nes Gadol Hayah Sham - A great miracle happened
there" - The commemoration of a miraculous victory
of a faithful few over the might of the Greek Empire.
But on a deeper level, the dreidel is a microcosmic representation
of the four kingdoms, Babylon, Persia, Greece and Rome spinning
around the center, the Jewish People.
AND The Hand that spins the dreidel comes from above...
Every empire thinks that it will last forever, but The Hand that spins
only spins the dreidel of history for predetermined time and then,
each Empire, despite its vainglorious boasting, falters on its
axis...and finally crashes.
THE DREIDEL. A children's game,played in the firelight of a cold winter night, the Chanukah Menorah silently glowing in the window... The dreidel. Its four sides spinning around the still point in the turning circle; spinning so fast that its sides blur into nothingness... The dreidel. So seemingly insignificant - and yet this little dreidel contains the story of the Jewish People; the history of the whole world...
- Ramban Bereishis 28:12
- Pirkei D'Rebbe Eliezer 35
- Maharal Ner Mitzvah
- Bnei Yisasschar, Kislev/Teves, Essay 2:25
- ibid. Commentary on Bnei Yisasschar; Rav Nachman Bulman.
- Pirkei D'Rebbe Eliezer 35