Parsha Q&A - Parshas Naso

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Parsha Q&A

Parshas Naso

For the week ending 12 Sivan 5758 / 5 - 6 June 1998

Contents:
  • Parsha Questions
  • Sherlox Holmes
  • I Did Not Know That!
  • Recommended Reading List
  • Answers to Parsha Questions
  • Solution to Sherlox Holmes
  • Back issues of Parsha Q&A
  • Subscription Information
  • Ohr Somayach Home Page

  • This publication is also available in the following formats: [Text] [Word] [PDF] Explanation of these symbols

    Parsha Questions

    Answers | Contents
    1. What is the significance of the number 8,580 in this week's Parsha?
    2. Besides transporting the Mishkan, what other service performed by the levi'im is mentioned in this Parsha?
    3. On which day did Moshe teach the command to send those who are teme'im (ritually impure) out of the camp?
    4. Name the three camps in the desert.
    5. Who was sent out of each of the camps?
    6. A person stole from another and swore that he was innocent. If he later confesses his guilt, what are his obligations?
    7. Who determines which kohen receives the gifts that must be given to the kohanim?
    8. What does the Torah promise a person who gives matnos kehuna?
    9. Why are the verses about matnos kehuna followed by the verses about the sotah?
    10. Why is the sotah given water from the holy basin?
    11. What does the kohen do to the hair of a sotah?
    12. When a sotah who is guilty of adultery drinks the water, she dies in a very specific fashion. What happens to the adulterer?
    13. Before the name of Hashem is erased, the sotah has the option either to admit guilt or to drink the water. Does she have a third option?
    14. What are chartzanim? What are zagim?
    15. What sin does a nazir commit against himself?
    16. Where was the cut hair of a nazir placed?
    17. A kohen should bless the people 'with a full heart.' What word in the Parsha conveys this idea of 'a full heart?'
    18. What is the meaning of the blessing, "May Hashem bless you and guard you?"
    19. What is the meaning of the blessing, "May Hashem lift up His countenance upon you?"
    20. The tribe of Yissachar was the second tribe to offer their gifts. Why did they merit this position?



    Solution
    Contents

    Sherlox Holmes & The #1 Mystery

    "One young cow," Dr. Watstein muttered. "One young cow...."

    "That's that new Chinese restaurant, isn't it," said world famous detextive Sherlox Holmes. "Their food is good, but they serve small portions. Well, quality is more important than quantity, I always say."

    "You're thinking of Wun Yung Kow; I said one young cow.'"

    "My mistake," said Sherlox. "But what of it?"

    "I'm puzzled. The verse describes the offering of Nachshon, son of Aminadav: 'His offering was one silver bowl...one silver basin...one young cow, one ram... (Bamidbar 7 12-16).' Rashi explains that 'one cow' means his finest cow."

    "Would a Prince of Israel offer anything less than his one and only best?"

    "But where does Rashi see it in the text itself? The verse says: 'Par echad ben bakar' - One young cow. What forces Rashi to translate the word 'one' as anything other than a simple number?"

    "Remember, Watstein, quality is more important than quantity."

    What did Sherlox mean?


    I Did Not Know That!

    "And he instructs the woman to drink the bitter, cursing water…" (5:24).

    Verses from the Torah are written with ink on parchment, and the parchment is then erased into the water. The dissolved ink is what gives the water its bitter flavor.

    (Ramban 5:18 quoting Sifri; Abarbanel)


    Recommended Reading List

    Ramban
    5:2, 5:6
    Organization of this Parsha
    5:20
    Waters of the Sotah
    6:11
    Sin of the Nazir
    6:24
    Blessings of the Kohanim

    Sforno
    7:13
    Gifts of the Nesi'im
    Sefer Hachinuch
    362
    Tumah and Kedusha
    364
    Confession
    365
    Marital Peace
    366
    Sotah Offering
    374
    Appropriate Asceticism
    378
    The Blessing of the Kohanim


    Answers to this Week's Questions

    All references are to the verses and Rashi's commentary, unless otherwise stated

    1. 4:47-48 - It is the number of levi'im between ages thirty and fifty.
    2. 4:47 - Singing and playing cymbals and harps to accompany the sacrifices.
    3. 5:2 - The day the Mishkan was erected.
    4. 5:2 - The Camp of the Shechina was in the center, surrounded by the Camp of Levi which was surrounded by the Camp of Yisrael.
    5. 5:2 - A metzora was sent out of all three camps. A zav was permitted in the Camp of Yisrael but excluded from the two inner camps. A person who was tamei from contact with the dead had to leave only the Camp of the Shechina.
    6. 5:6-8 - He pays the principle plus a fifth to the victim, and brings a korban asham.
    7. 5:10 - The giver.
    8. 5:10 - Great wealth.
    9. 5:12 - To teach that someone who withholds the gifts due the kohanim is deserving of eventually bringing his wife to the kohanim to be tried as a sotah.
    10. 5:17 - The holy basin was made from the mirrors of the righteous women who left Egypt; the sotah strayed from the example set by these women.
    11. 5:18 - He uncovers it.
    12. 5:22 - He dies a similar death.
    13. 5:27 - Yes, she can refuse both: She can refuse to admit guilt and also refuse to drink the water. (After the Name of Hashem is erased, she loses this option.)
    14. 6:4 - Chartzanim are seeds. Zagim are peels.
    15. 6:11 - He abstains from enjoying wine.
    16. 6:18 - It was placed on the fire under the pot in which the nazir's shlamim offering was cooked.
    17. 6:23 - 'Amor.'
    18. 6:24 - "May Hashem bless you" that your property may increase, "and guard you" from robbery.
    19. 6:26 - "May He suppress His anger."
    20. 7:18 - The Tribe of Yissachar was well versed in Torah. Also, they proposed the idea that the nesi'im should offer gifts.


    Mystery
    Contents

    Solution to Sherlox Holmes

    "In Hebrew," said Sherlox, "the description of a thing usually precedes the number. We first need to know what, and only then how many."

    "Can you give me an example?" asked Watstein.

    "Certainly. The verse above, verse 13, states 'ka'aras kesef achas' -a plate of silver, one...."

    "I see. In other words, ma (what) precedes kama (how many)."

    "Precisely, Watstein. Therefore, our verse should have said 'par,' a cow, 'ben bakar,' which is young - and only then 'echad,' one. The verse should first describe what a thing is, and only then tell us how many."

    "Go on," said Watstein.

    "So, if echad is a number, it's in the wrong place; it interrupts between "cow" and "young." Rather, it must be an adjective, describing what type of animal it is: It is "The One" with a capital "T", the "one and only" best of the flock."

    "Lovely. But clarify one thing. You cited verse 13 which states "a plate of silver, one...." to support your theory. But the very next words contradict it: 'mizrach echad kesef... A basin, one, of silver.' There, the number precedes the description, and Rashi there makes no comment!"

    "Yes he does, Watstein. See Rashi's comment to verse 19."

    (Based on Taz)

    Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
    General Editor: Rabbi Moshe Newman
    Production Design: Eli Ballon
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