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Parshat Balak
For the week ending 12 July 2008 / 9 Tammuz 5768
Questions
  1. Why did Moav consult specifically with Midian regarding their strategy against the Jews?
  2. What was Balak's status before becoming Moav's king?
  3. Why did G-d grant prophecy to the evil Bilaam?
  4. Why did Balak think Bilaam's curse would work?
  5. When did Bilaam receive his prophecies?
  6. G-d asked Bilaam, "Who are these men with you?" What did Bilaam deduce from this question?
  7. How do we know Bilaam hated the Jews more than Balak did?
  8. What is evidence of Bilaam's arrogance?
  9. In what way was the malach that opposed Bilaam an angel of mercy?
  10. How did Bilaam die?
  11. Why did the malach kill Bilaam's donkey?
  12. Bilaam compared his meeting with an angel to someone else's meeting with an angel. Who was the other person and what was the comparison?
  13. Bilaam told Balak to build seven altars. Why specifically seven?
  14. Who in Jewish history seemed fit for a curse, but got a blessing instead?
  15. Why are the Jewish People compared to lions?
  16. On Bilaam's third attempt to curse the Jews, he changed his strategy. What was different?
  17. What were Bilaam's three main characteristics?
  18. What did Bilaam see that made him decide not to curse the Jews?
  19. What phrase in Bilaam's self-description can be translated in two opposite ways, both of which come out meaning the same thing?
  20. Bilaam told Balak that the Jews' G-d hates what?
Answers

All references are to the verses and Rashi's commentary, unless otherwise stated

  1. 22:4 - Since Moshe grew up in Midian, the Moabites thought the Midianites might know wherein lay Moshe's power.
  2. 22:4 - He was a prince of Midian.
  3. 22:5 - So the other nations couldn't say, "If we had had prophets, we also would have become righteous."
  4. 22:6 - Because Bilaam's curse had helped Sichon defeat Moav.
  5. 22:8 - Only at night.
  6. 22:9 - He mistakenly reasoned that G-d isn't all-knowing.
  7. 22:11 - Balak wanted only to drive the Jews from the land. Bilaam sought to exterminate them completely.
  8. 22:13 - He implied that G-d wouldn't let him go with the Moabite princes due to their lesser dignity.
  9. 22:22 - It mercifully tried to stop Bilaam from sinning and destroying himself.
  10. 22:23 - He was killed with a sword.
  11. 22:33 - So that people shouldn't see it and say, "Here's the donkey that silenced Bilaam." G-d is concerned with human dignity.
  12. 22:34 - Avraham. Bilaam said, "G-d told me to go but later sent an angel to stop me. The same thing happened to Avraham: G-d told Avraham to sacrifice Yitzchak but later canceled the command through an angel."
  13. 23:4 - Corresponding to the seven altars built by the Avot. Bilaam said to G-d, "The Jewish People's ancestors built seven altars, but I alone have built altars equal to all of them."
  14. 23:8 - Yaakov, when Yitzchak blessed him.
  15. 23:24 - They rise each morning and "strengthen" themselves to do mitzvot.
  16. 24:1 - He began mentioning the Jewish People's sins, hoping thus to be able to curse them.
  17. 24:2 - An evil eye, pride and greed.
  18. 24:2 - He saw each tribe dwelling without intermingling. He saw the tents arranged so no one could see into his neighbor's tent.
  19. 24:3 - "Shatum ha'ayin." It means either "the poked-out eye," implying blindness in one eye; or it means the "the open eye," which means vision but implies blindness in the other eye.
  20. 24:14 - Promiscuity.


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