- Why did Moav consult specifically with Midian regarding their strategy against the Jews?
- What was Balak's status before becoming Moav's king?
- Why did G-d grant prophecy to the evil Bilaam?
- Why did Balak think Bilaam's curse would work?
- When did Bilaam receive his prophecies?
- G-d asked Bilaam, "Who are these men with you?" What did Bilaam deduce from this question?
- How do we know Bilaam hated the Jews more than Balak did?
- What is evidence of Bilaam's arrogance?
- In what way was the malach that opposed Bilaam an angel of mercy?
- How did Bilaam die?
- Why did the malach kill Bilaam's donkey?
- Bilaam compared his meeting with an angel to someone else's meeting with an angel. Who was the other person and what was the comparison?
- Bilaam told Balak to build seven altars. Why specifically seven?
- Who in Jewish history seemed fit for a curse, but got a blessing instead?
- Why are the Jewish People compared to lions?
- On Bilaam's third attempt to curse the Jews, he changed his strategy. What was different?
- What were Bilaam's three main characteristics?
- What did Bilaam see that made him decide not to curse the Jews?
- What phrase in Bilaam's self-description can be translated in two opposite ways, both of which come out meaning the same thing?
- Bilaam told Balak that the Jews' G-d hates what?
Parshat Balak
For the week ending 12 July 2008 / 9 Tammuz 5768
Questions
Answers
All references are to the verses and Rashi's commentary, unless otherwise stated
- 22:4 - Since Moshe grew up in Midian, the Moabites thought the Midianites might know wherein lay Moshe's power.
- 22:4 - He was a prince of Midian.
- 22:5 - So the other nations couldn't say, "If we had had prophets, we also would have become righteous."
- 22:6 - Because Bilaam's curse had helped Sichon defeat Moav.
- 22:8 - Only at night.
- 22:9 - He mistakenly reasoned that G-d isn't all-knowing.
- 22:11 - Balak wanted only to drive the Jews from the land. Bilaam sought to exterminate them completely.
- 22:13 - He implied that G-d wouldn't let him go with the Moabite princes due to their lesser dignity.
- 22:22 - It mercifully tried to stop Bilaam from sinning and destroying himself.
- 22:23 - He was killed with a sword.
- 22:33 - So that people shouldn't see it and say, "Here's the donkey that silenced Bilaam." G-d is concerned with human dignity.
- 22:34 - Avraham. Bilaam said, "G-d told me to go but later sent an angel to stop me. The same thing happened to Avraham: G-d told Avraham to sacrifice Yitzchak but later canceled the command through an angel."
- 23:4 - Corresponding to the seven altars built by the Avot. Bilaam said to G-d, "The Jewish People's ancestors built seven altars, but I alone have built altars equal to all of them."
- 23:8 - Yaakov, when Yitzchak blessed him.
- 23:24 - They rise each morning and "strengthen" themselves to do mitzvot.
- 24:1 - He began mentioning the Jewish People's sins, hoping thus to be able to curse them.
- 24:2 - An evil eye, pride and greed.
- 24:2 - He saw each tribe dwelling without intermingling. He saw the tents arranged so no one could see into his neighbor's tent.
- 24:3 - "Shatum ha'ayin." It means either "the poked-out eye," implying blindness in one eye; or it means the "the open eye," which means vision but implies blindness in the other eye.
- 24:14 - Promiscuity.










