1. "Any holy thing she shall not touch." In this context, what does "touch" mean?
2. After a woman gives birth she is required to offer two types of korbanot. What are they?
3. Who declares whether an affliction of tzara'at is impure or pure?
4. How many hairs in a suspected area must turn white before the kohen can declare a person tamei?
5. What disqualifies a kohen from being able to give a ruling in a case of tzara'at?
6. In areas of the body where collections of hair grow (e.g., the head or beard), what color hair indicates tumah?
7. What is the name for tzara'at of the scalp or beard area?
8. What signs of mourning must a metzora display?
9. Why must a metzora call out, "Tamei! Tamei!"?
10. Why is a metzora commanded to dwell in isolation?

1. When may a metzora not be pronounced tahor?
2. In the midbar, where did a metzora dwell while he was tamei?
3. Why does a metzora require birds in the purification process?
4. In the purification process of a metzora, what does the cedar wood symbolize?
5. When the metzora was presented "before Hashem" (14:11) in the Beit Hamikdash, where did he stand?
6. Toward what direction does the kohen sprinkle the oil from the metzora's korban?
7. How was having tzara'at in one's house sometimes advantageous?
8. When a person enters a house that has tzara'at, when do his clothes become tamei?
9. A zav sat or slept on the following:
1. a bed
2. a plank
3. a chair
4. a rock
If a tahor person touches these things, what is his status?
10. What does the Torah mean when it refers to a zav who "has not washed his hands"?

When a netek-affliction, a particular form of tzara'at on a person's hair, requires that he shave, the actual netek itself was left unshaved. This hints to the idea that a person should accept Divine punishment and not try to deny it or hide it.

1. "Any holy thing she shall not touch." In this context, what does "touch" mean?
   12:4 - Eat.
   
   
2. After a woman gives birth she is required to offer two types of korbanot. What are they?
   12:6 - An olah and a chatat.
   
   
3. Who declares whether an affliction of tzara'at is impure or pure?
   13:2 - A kohen.
   
   
4. How many hairs in a suspected area must turn white before the kohen can declare a person tamei?
   13:3 - At least two.
   
   
5. What disqualifies a kohen from being able to give a ruling in a case of tzara'at?
   13:12 - Poor vision.
   
   
6. In areas of the body where collections of hair grow (e.g., the head or beard), what color hair indicates tumah?
   13:29 - Golden.
   
   
7. What is the name for tzara'at of the scalp or beard area?
   13:30 - Netek.
   
   
8. What signs of mourning must a metzora display?
   13:45 - He must tear his garments, let his hair grow and enshroud his face.
   
   
9. Why must a metzora call out, "Tamei! Tamei!"?
   13:45 - So people will know to keep away from him.
   
   
10. Why is a metzora commanded to dwell in isolation?
    13:46 - Since tzara'at is a punishment for lashon harah (evil speech) which divides people, he is isolated measure-for-measure.

1. When may a metzora not be pronounced tahor?
   14:2 - At night.
   
   
2. In the midbar, where did a metzora dwell while he was tamei?
   14:3 - Outside the three camps.
   
   
3. Why does a metzora require birds in the purification process?
   14:4 - Tzara'at comes as punishment for lashon harah. The metzora offers birds, who chatter constantly, to atone for his sin of chattering.
   
   
4. In the purification process of a metzora, what does the cedar wood symbolize?
   14:4 - The cedar is a lofty tree, hinting that tzara'at is a punishment for haughtiness.
   
   
5. When the metzora was presented "before Hashem" (14:11) in the Beit Hamikdash, where did he stand?
   14:11 - At the gate of Nikanor.
   
   
6. Toward what direction does the kohen sprinkle the oil from the metzora's korban?
   14:16 - Westward, toward the Holy of Holies.
   
   
7. How was having tzara'at in one's house sometimes advantageous?
   14:34 - Fearing Jewish conquest, the Amorites hid their valuables in their walls. After the conquest, tzara'at would afflict a house and the Jewish owner would tear down the wall and find the treasure.
   
   
8. When a person enters a house that has tzara'at, when do his clothes become tamei?
   14:46 - When he remains in the house long enough to eat a small meal.
   
   
9. A zav sat or slept on the following:
   1. a bed
   2. a plank
   3. a chair
   4. a rock.
   If a tahor person touches these things, what is his status?
   15:4,5 - Only a type of object that one usually lies or sits upon becomes a transmitter of tumah when a zav sits or lies upon it. A tahor person who subsequently touches the object becomes tamei and the garment he is wearing also becomes tamei. Therefore:
   1. Tamei
   2. Tahor
   3. Tamei
   4. tahor.
   
   
10. What does the Torah mean when it refers to a zav who "has not washed his hands"?
    15:11 - One who has not immersed in a mikveh.