
Parshat Korach
For the week ending June 23, 2001 / 2 Tammuz 5761
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Explanation of these symbols
Answers Contents
- Why did Datan and Aviram join Korach?
- Why is Yaakov's name not mentioned in Korach's genealogy?
- What motivated Korach to rebel?
- What did Korach and company do when Moshe said that a techelet garment
needs tzizit?
- What warning did Moshe give the rebels regarding the offering of the incense?
- Did Moshe want to be the kohen gadol?
- What event did Korach not foresee?
- What does the phrase rav lachem mean in this week's Parsha? (Give
two answers.)
- What lands are described in this week's Parsha as "flowing with milk and
honey"?
- When did Moshe have the right to take a donkey from the Jewish Community?
- What did Korach do the night before the final confrontation?
- What sin did Datan and Aviram have in common specifically with Goliath?
- Before what age is a person not punished by the Heavenly Court for his sins?
- What happens to one who rebels against the institution of kehuna?
Who suffered such a fate?
- Why specifically was incense used to stop the plague?
- Why was Aharon's staff placed in the middle of the other 11 staffs?
- Aharon's staff was kept as a sign. What did it signify?
- Why are the 24 gifts for the kohanim taught in this week's Parsha?
- Who may eat the kodshei kodashim (most holy sacrifices) and where
must they be eaten?
- Why is Hashem's covenant with the kohanim called "a covenant of salt"?
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Ramban
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16:21
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The Sin of the Congregation |
| 16:29 |
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The Sin of Datan and Aviram |
| 16:30 |
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A New Creation |
| 18:7 |
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The Gifts of the Kehuna |
| 18:20 |
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Inheritance of the Kehuna |
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Sefer Hachinuch
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| 389 |
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Defined Roles |
| 394 |
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Service of the Levi'im |
| 395 |
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Ma'aser Rishon (The First Tithe) |
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Sforno
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| 16:15 |
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Nullifying Atonement |
| 16:32 |
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Why Also Their Possessions |
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Kasha
How would you answer this question on the Parsha?
Farrel Werner <fwernieone@aol.com> asked:
Dear Rabbi,
What did the people mean when they told Moshe, "You killed Hashem's
People?" (17:6) Obviously, Moshe didn't kill them. Korach's followers died
by Divine decree: The ground swallowed some and fire from Heaven killed the
others.
Dear Farrel Werner,
Those who complained reasoned as follows: Although the first-born lost
their rights as kohanim (priests), they should retain the right to
serve as levi'im. Thus, they felt the test Moshe had proposed, that
his detractors offer incense, was unfair. The incense offering was designated
specifically for kohanim, so it wasn't a true test for those who deserved
at least to serve in the lesser capacity of levi.
Based on Ramban
Do you have a Kasha? Write to kasha@ohr.edu
with your questions on any Parsha!
I Did Not Know That!
Korach's followers attacked Moshe with their mouths, making fun and provoking
rebellion. Their sin was compounded by their lowly spiritual stature compared
to that of Moshe. They were punished measure for measure: The ground - the
"lowly of lowlies" - opened its "mouth" and swallowed them.
Abarbanel
Questions Contents
All references are to the verses and Rashi's commentary, unless otherwise
stated
- Why did Datan and Aviram join Korach?
16:1 - Because they were his neighbors.
- Why is Yaakov's name not mentioned in Korach's genealogy?
16:1 - Yaakov prayed that his name not be mentioned in connection with Korach's
rebellion (Bereishet 49:6).
- What motivated Korach to rebel?
16:1 - Korach was jealous that Elizafan ben Uziel was appointed as leader
of the family of Kehat instead of himself.
- What did Korach and company do when Moshe said that a techelet garment
needs tzizit?
16:1 - They laughed.
- What warning did Moshe give the rebels regarding the offering of the
incense?
16:6 - Only one person would survive.
- Did Moshe want to be the kohen gadol?
16-6 - Yes.
- What event did Korach not foresee?
16:7 - That his sons would repent.
- What does the phrase rav lachem mean in this week's Parsha? (Give
two answers.)
16:7,3 - Rav lachem appears twice in this week's Parsha. It means "much
more than enough greatness have you taken for yourself (16:3)" and
"It is a great thing I have said to you (16:17)."
- What lands are described in this week's Parsha as "flowing with milk
and honey"?
16:12 - Egypt and Canaan.
- When did Moshe have the right to take a donkey from the Jewish Community?
16:15 - When he traveled from Midian to Egypt.
- What did Korach do the night before the final confrontation?
16:19 - Korach went from tribe to tribe in order to rally support for himself.
- What sin did Datan and Aviram have in common specifically with Goliath?
16:27 - They all blasphemed.
- Before what age is a person not punished by the Heavenly Court for his
sins?
16:27 - Twenty years old.
- What happens to one who rebels against the institution of kehuna?
Who suffered such a fate?
17:5 - He is stricken with tzara'at, as was King Uziyahu (Divrei
HaYamim II 26:16-19).
- Why specifically was incense used to stop the plague?
17:13 - Because the people were deprecating the incense offering, saying that
it caused the death of two of Aharon's sons and also the death of 250 of Korach's
followers. Therefore, Hashem demonstrated that the incense offering was able
to avert death, and it is sin, not incense, which causes death.
- Why was Aharon's staff placed in the middle of the other 11 staffs?
17:21 - So people would not say that Aharon's staff bloomed because Moshe
placed it closer to the Shechina.
- Aharon's staff was kept as a sign. What did it signify?
17:25 - That only Aharon and his children were selected for the kehuna.
- Why are the 24 gifts for the kohanim taught in this week's Parsha?
18:8 - Since Korach claimed the kehuna, the Torah emphasizes Aharon's
and his descendants' rights to kehuna by recording the gifts given
to them.
- Who may eat the kodshei kodashim (most holy sacrifices) and where
must they be eaten?
18:10 - Male kohanim may eat them and only in the azara (fore-court
of the Beit Hamikdash).
- Why is Hashem's covenant with the kohanim called "a covenant of
salt"?
18:19 - Just as salt never spoils, so this covenant will never be rescinded.
Written and Compiled by Rabbi Eliyahu Kane &
Rabbi
Reuven Subar
General Editor:
Rabbi Moshe Newman
Production Design:
Michael Treblow
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