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Sherlox Holmes And The Miracle Mystery"I don't understand," said Watstein. "The verse says: I have been diminished by all the kindnesses and truth You have done for Your servant; for with my staff I crossed this Jordan, and now I have become two camps." (Bereishis 32:11) "Yaakov was thankful. He left Canaan penniless and returned wealthy," said world famous detextive Sherlox Holmes. "Is that hard to understand?" "My question exactly!" said Watstein. "The phrase 'with my stick' means 'penniless.' Why, then, does Rashi need to bring a midrash? The midrash says that Yaakov put his staff into the Jordan and the waters of the Jordan split." "Dr. Watstein, if the Torah had only meant 'penniless,' don't you suppose the Torah would have said so?" said Sherlox. "No! The Torah is replete with idioms! Example: 'With his shirt-tails' (Shemos 21:3) means 'all alone.' Rashi doesn't comment there. Why does he here?" |
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"Thus say to my master, to Esav..." (32:5)
Yaakov calls Esav "my master" eight times in this week's Parsha. Because of this, Esav merits that eight kings emerge from his descendants before any king emerges from Yaakov's descendants.
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All references are to the verses and Rashi's commentary, unless otherwise stated
![]() Mystery Contents | Solution to Sherlox Holmes"Yaakov said his merits were 'diminished by all the kindness.' What specifically diminished his merits?" asked Sherlox. "The Divine kindness, as Yaakov himself says," said Watstein. "But what specific type of kindness?" asked Sherlox. "I don't see what you're getting at" said Watstein. "Let me ask you a different question. Where else do we see an instance of someone fearing that his merits had been diminished?" "Hmm..." said Watstein. "How about Avraham? (Bereishis 15:1 & Rashi) He feared that he had used up his merit in the battle against the four kings." "And how did Avraham defeat them?" asked Sherlox. "How? By virtue of ... a miracle! (Rashi Ibid.) Aha! I see what you're getting at. You're suggesting that the diminishing of a person's merit occurs when he receives Divine kindness above the ordinary, such as a miracle." "Yes, I am suggesting that. My theory is that diminishing merit is tied specifically to the occurrence of a miracle. (see Shabbos 32a) Yet, Yaakov mentions no explicit miracle. Rashi, therefore, cites a midrash which explains that Yaakov was indeed referring to a miracle: The miraculous splitting of the Jordan."
(Sherlox" is by Reuven Subar,
inspired by Dr. Avigdor Bonchek's "What's Bothering Rashi") |
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