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Parshas Vayigash
For the week ending 7 Teves 5759 / 25 & 26 December 1998
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Parsha Questions
Answers | Contents
- What threatening words did Yehuda say to Yosef?
- Why did Yehuda say his missing brother died?
- Why was Yehuda the one to plead for Binyamin?
- What do we learn from Yosef telling his brothers
"Go up to my father"?
- What two things did the brothers see that helped
prove that he was really Yosef?
- Why did Binyamin weep on Yosef's neck?
- Why did Yosef send old wine to Yaakov?
- What did Yosef mean when he said "Don't
dispute on the way?"
- What happened to Yaakov when he realized Yosef
was alive?
- Why did G-d tell Yaakov, "Don't fear going
down to Egypt?"
- "I will bring you up" from Egypt.
To what did this allude?
- What happened to the property that Yaakov acquired
in Padan Aram?
- Who was the mother of Shaul ben HaCanaanis?
- When listing Yaakov's children, the verse refers
to Rachel as "Rachel, wife of Yaakov." Leah, Bilhah
and Zilpah are not referred to as Yaakov's wives. Why?
- Yosef harnessed his own chariot instead of letting
a servant do it. Why?
- Why were shepherds abhorent to the Egyptians?
- Why did Yosef pick the weakest brothers to stand
before Pharaoh?
- What blessing did Yaakov give Pharaoh when he
left his presence?
- Yosef resettled the land of Egypt, moving the
people from city to city. What were his two motives for this?
- Whose fields were not bought by Yosef?
Solution
Contents |
Sherlox Holmes And The Chariot Mystery
"The first clue to a mystery," said world
famous detextive Sherlox Holmes, "is the motive. And to
discern a person's motive, you sometimes have to consider all
his actions."
"Speaking of motives," said Watstein,
"I'm puzzled. The verse says that Yosef 'harnessed his chariot
and arose to meet his father
.' " (Genesis 46:29).
"Indeed strange," said Sherlox, "that
the viceroy of Egypt should do the work of a stable boy."
"Rashi explains that by harnessing the chariot
himself, Yosef was acting with alacrity in order to give honor
to his father."
" 'Love spoils protocol.' Isn't that the expression?"
asked Sherlox.
"Yes! Or rather, no!" said Watstein.
"What I mean is, I expected Rashi to say exactly that, but
he didn't. I expected Rashi to say: 'Love spoils protocol,'
just as he explains regarding Avraham."
"Please elaborate," said Sherlox.
"The phrase 'love spoils protocol' is the expression
Rashi uses to explain an identical scenario: Avraham saddling
his own donkey. (Genesis 22:3) Avraham was commanded to journey
to a distant mountain and to sacrifice his son there. Because
of his great love for G-d, Avraham undertook this journey. And
although it was beneath Avraham's dignity to saddle his own donkey,
Avraham did so nevertheless, as Rashi there explains, because
'love spoils protocol.' "
"So your question is: Why doesn't Rashi say
the same thing here?" asked Sherlox.
"Exactly! Why doesn't Rashi say "Yosef
harnessed his own chariot because 'love spoils protocol?' Yosef
loved his father dearly and hadn't seen him since he was a boy
22 years ago. Wouldn't Yosef's love be enough to explain his
unusual behavior? Why must Rashi say it was the desire to honor,
not love, that motivated Yosef?"
"To discern a person's motive," said Sherlox,
"you sometimes have to consider all his actions."
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I Did Not Know That!
Yosef said to his brothers: "I am Yosef
"
(Bereishis 45:3) Yosef said to his brothers: "Draw near
to me
I am Yosef your brother whom you sold to Egypt."
(Bereishis 45:3)
At first, Yosef said merely "I am Yosef."
He didn't mention his sale into slavery because Binyamin was
listening. Binyamin didn't know about the sale, and Yosef didn't
want to embarrass the brothers in front of Binyamin.
Then, Yosef told his brothers to "draw near,"
and he separated them from Binyamin. Only then, out of Binyamin's
earshot, did Yosef say "I am Yosef your brother, whom you
sold to Egypt."
(Da'as Zekenim m'Ba'alei Hatosefos)
- Ramban
- 44:19
- Yehuda's Diplomacy
- 45:16
- Egyptian Reaction to Yosef's Brothers
- 45:26
- Yaakov's Disbelief
- 45:27
- The Lifetime Secret
- 46:15
- Hidden Miracles
- 46:29
- Who Cried?
- 47:9
- Yaakov's Age
- 47:18
- The Seven Lean Years
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- Sforno
- 45:16
- Pharaoh's Invitation
- 46:3
- The Advantage of Exile
- Ohr HaChaim HaKadosh
- 45:26
- Why Yosef Didn't Tell Yaakov
- 46:4
- The Shechina in Mitzrayim
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All references are to the verses and Rashi's commentary, unless otherwise stated
- What threatening words did Yehuda say to Yosef?
44:18 - He threatened that Yosef would be stricken
with leprosy, like Pharaoh when he took Sarah from Avraham; alternatively,
Yehuda threatened to kill Yosef and Pharaoh.
- Why did Yehuda say his missing brother died?
44:20 - Yehuda feared that if he said his missing
brother was alive, Yosef would demand to see him.
- Why was Yehuda the one to plead for Binyamin?
44:32 - He was the one who took "soul"
responsibility for him.
- What do we learn from Yosef telling his brothers
"Go up to my father"?
45:9 - We learn that Eretz Yisrael is higher
than all other lands.
- What two things did the brothers see that
helped prove that he was really Yosef?
45:12 - He was circumcised like they were, and he
spoke Lashon Hakodesh.
- Why did Binyamin weep on Yosef's neck?
45:14 - Binyamin wept for the destruction of Mishkan
Shilo built in Yosef's territory.
- Why did Yosef send old wine to Yaakov?
45:23 - Elderly people appreciate old wine.
- What did Yosef mean when he said "Don't
dispute on the way?"
45:24 - He warned that if they engage in halachic
disputes, they might not be alert to possible travel dangers.
- What happened to Yaakov when he realized Yosef
was alive?
45:27 - His ruach hakodesh (prophetic spirit)
returned.
- Why did G-d tell Yaakov, "Don't fear
going down to Egypt?"
46:3 - Because Yaakov was grieved to leave Eretz
Canaan.
- "I will bring you up" from Egypt.
To what did this allude?
46:4 - That Yaakov would be buried in Eretz Canaan.
- What happened to the property that Yaakov
acquired in Padan Aram?
46:6 - He traded it for Esav's portion in the Cave
of Machpelah.
- Who was the mother of Shaul ben HaCanaanis?
46:10 - Dina bas Yaakov.
- When listing Yaakov's children, the verse
refers to Rachel as "Rachel, wife of Yaakov." Leah,
Bilhah and Zilpah are not referred to as Yaakov's wives. Why?
46:19 - Rachel was regarded as the mainstay of the
house.
- Yosef harnessed his own chariot instead of
letting a servant do it. Why?
46:29 - Yosef wanted to hasten to honor his father.
- Why were shepherds abhorent to the Egyptians?
46:34 - Because the Egyptians worshipped sheep.
- Why did Yosef pick the weakest brothers to
stand before Pharaoh?
47:2 - So Pharaoh wouldn't see their strength and
draft them.
- What blessing did Yaakov give Pharaoh when
he left his presence?
47:10 - That the waters of the Nile should rise to
greet Pharaoh.
- Yosef resettled the land of Egypt, moving
the people from city to city. What were his two motives for this?
47:21 - In order to remind them that they no longer
owned the land, and to help his family by removing the stigma
of being strangers.
- Whose fields were not bought by Yosef?
47:22 - The Egyptian priests.
 Mystery Contents | Solution to Sherlox Holmes
"When you considering all Yosef's actions,
it's clear that his primary motivation was to honor his father,"
said Sherlox.
"How so?" asked Watstein.
"Simple. Look at the rest of the verse: Yosef
'harnessed his chariot and went up towards Israel his father
in Goshen and he appeared to him
.' Rashi comments:
'Yosef appeared to Yaakov.' "
"So?" said Watstein.
"Didn't Yosef also see Yaakov?"
"Ah!" said Watstein. "Yosef saw
Yaakov, yet the verse stresses that Yosef 'appeared'
to Yaakov!"
"Exactly. By stressing
that Yosef appeared to his father, it tells us of Yosef's
main intent. His main intent was to be seen by his father."
"I see!" said Watstein. "Yosef certainly
yearned to see his beloved father, yet his major motive
was to do his father's will by appearing before him. He
came not primarily to see, but to be seen. Hence, regarding harnessing
the chariot, Rashi ascribes to Yosef his major motive, i.e., honoring
his father."
(Sherlox" is by Reuven Subar, inspired by Dr. Avigdor Bonchek's "What's Bothering Rashi")
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Written and Compiled by Rabbi Eliyahu Kane &
Rabbi Reuven Subar
General Editor: Rabbi Moshe Newman
Production Design: Eli Ballon
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