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Parshas Miketz
For the week ending 30 Kislev 5759 / 18 & 19 November 1998
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Explanation of these symbols
Parsha Questions
Answers | Contents
- What was symbolized by the fat cows being eaten?
- How did Pharaoh's recollection of his dream differ
from Nevuchadnetzar's recollection of his dream?
- What was significant about the fact that Pharaoh
dreamed repeatedly?
- Pharaoh gave Yosef the name "Tsafnas Panayach."
What did that name mean?
- What happened to the Egyptians' grain that was
stored in anticipation of the famine?
- What did Yosef require the Egyptians to do before
he would sell them grain?
- Did Yaakov and his family still have food when
he sent his sons to Egypt? If yes, why did he send them?
- What prophetic significance lay in Yaakov's choice
of the word "redu" - "descend" (and
not "lechu" - "go")?
- Why does the verse say "Yosef's brothers"
went down to Egypt (and not "Yaakov's sons")?
- When did Yosef know that his dreams were being
fulfilled?
- Under what pretext did Yosef accuse his brothers
of being spies?
- Why did the brothers enter the city through different
gates?
- Who was the interpreter between Yosef and his
brothers?
- Why did Yosef specifically choose Shimon to put
in prison?
- How does the verse indicate the Shimon was released
from prison after his brothers left?
- What was Yaakov implying when he said to his
sons: "I am the one whom you bereaved?"
- How did Reuven try to persuade Yaakov to send
Binyamin to Egypt?
- How long did it take for Yaakov and family to
eat all the food that the brothers brought back from Egypt? Give
the answer in terms of travel time.
- How much more money did the brothers bring on
their second journey than they brought on the first journey?
Why?
- When the brothers were accused of stealing Yosef's
silver goblet, they refuted the claim with the logical principle
known as kal v'chomer. What did they say?
Solution
Contents |
Sherlox Holmes And The Mystery In-Law
Watstein scratched his head: "What do you think
of this, Mr. Holmes?" said Watstein. "The verse says:
'And he (Pharaoh) gave him Osnas, daughter of Poti Fera the Priest
of On, as a wife.' (41:45) Rashi says that Poti Fera was really
Potifar, Yosef's former master."
"I think that's lovely!" said world famous
detextive Sherlox Holmes. "Yosef's enemy becomes his beloved
father-in-law! Sadly, in far too many families the opposite is
the case."
"But what forces Rashi to say this? From a
simple reading, Potifar and Poti Fera were two different people.
Potifar was the chief butcher while Poti Fera was Priest of On.
Furthermore, they have different names! Their names may sound
alike, but so what? Dozens of people in Tanach share similar
sounding names, such as Shalah and Shelah (Bereishis 10:24), Yishva
and Yishvi (Bereishis 46:16). So I ask you, where does Rashi
see an indication in the text hinting that Potifar and Poti Fera
were the same person?"
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I Did Not Know That!
Pharaoh's dream had five indications that it was
a true portent of the future:
- It was a repeated dream (once with cows, once
with wheat).
- It was a dream explained within a dream - i.e.,
the vision of wheat explained the vision of cows: Wheat clearly
represents the harvest, which clarified that the cows represented
plowing, the first step towards harvest.
- He dreamed it close to morning.
- During the dream, Pharaoh experienced it as real;
he didn't realize it was a dream until he woke up.
- Pharaoh was disturbed by the dream even after
waking.
(Malbim)
All references are to the verses and Rashi's commentary, unless otherwise stated
- What was symbolized by the fat cows being
eaten?
41:4 - That all the joy of the plentiful years would
be forgotten. (Not that the good years would provide food
during the bad years.)
- How did Pharaoh's recollection of his dream
differ from Nevuchadnetzar's recollection of his dream?
41:8 - Pharaoh remembered the contents of his dream
but didn't know its meaning. Nevuchadnetzar forgot even the contents
of his dream.
- What was significant about the fact that Pharaoh
dreamed repeatedly?
41:32 - It showed that the seven good years would
start immediately.
- Pharaoh gave Yosef the name "Tsafnas
Panayach." What did that name mean?
41:45 - He who explains things that are hidden and
obscure.
- What happened to the Egyptians' grain that
was stored in anticipation of the famine?
41:55 - It rotted.
- What did Yosef require the Egyptians to do
before he would sell them grain?
41:55 - Become circumcised.
- Did Yaakov and his family still have food
when he sent his sons to Egypt? If yes, why did he send them?
42:1 - Yes, but he sent them because he did not want
to cause envy in the eyes of those who did not have food.
- What prophetic significance lay in Yaakov's
choice of the word "redu" - "descend"
(and not "lechu" - "go")?
42:2 - It hinted to the 210 years that the Jewish
people would be in Egypt: The word "redu" has
the numerical value of 210.
- Why does the verse say "Yosef's brothers"
went down to Egypt (and not "Yaakov's sons")?
42:3 - Because they regretted selling Yosef and planned
to act as brothers by trying to find him and ransom him at any
cost.
- When did Yosef know that his dreams were being
fulfilled?
42:9 - When his brothers bowed to him.
- Under what pretext did Yosef accuse his brothers
of being spies?
42:12 - They entered the city through ten different
gates rather than through one gate.
- Why did the brothers enter the city through
different gates?
42:13 - To search for Yosef throughout the city.
- Who was the interpreter between Yosef and
his brothers?
42:23 - His son Menashe.
- Why did Yosef specifically choose Shimon to
put in prison?
42:24 - Because he was the one who cast Yosef into
the pit, and he was the one who said, "Here comes the dreamer."
Alternatively, to separate him from Levi, because together they
posed a danger to Yosef.
- How does the verse indicate the Shimon was
released from prison after his brothers left?
42:24 - The verse says that Shimon was bound "in
front of their eyes," implying that he was bound only while
in their sight, but that when they left he was released.
- What was Yaakov implying when he said to his
sons: "I am the one whom you bereaved?"
42:36 - That he suspected them of having slain or
sold Shimon, and that they may have done the same to Yosef.
- How did Reuven try to persuade Yaakov to send
Binyamin to Egypt?
42:37 - Reuven said: "You can kill my two sons
if I fail to bring Binyamin back to you."
- How long did it take for Yaakov and family
to eat all the food that the brothers brought back from Egypt?
Give the answer in terms of travel time.
43:2,10 - Twice the travel time to and from Egypt.
- How much more money did the brothers bring
on their second journey than they brought on the first journey?
Why?
43:12 - Three times as much. This enabled them to
repay the money they found in their sacks and to buy more food
even if the price of food had doubled.
- When the brothers were accused of stealing
Yosef's silver goblet, they refuted the claim with the logical
principle known as kal v'chomer. What did they say?
44:8 - They said "Look, we returned the money
we found in our sacks; therefore, how can it be that we would
actually steal from you?"
 Mystery Contents | Solution to Sherlox Holmes
"The verse says that Pharaoh gave Osnas to Yosef
as a wife. Why was it Pharaoh himself who gave her as a wife?"
asked Sherlox.
"What do you mean?" asked Watstein.
"Wasn't it generally accepted back then that
the father gave his daughter in marriage? Surely Poti Fera, Osnas'
father, should have been party to the decision? Why was it Pharaoh
who gave her in marriage?" asked Sherlox.
"I see," said Watstein. "Well, perhaps
Poti Fera objected, but Pharaoh, being the despot he was, could
force the marriage despite the father's objection."
"But what father in his right mind would oppose
such a match!" said Sherlox. "Yosef was the most handsome,
wise, and powerful person in Egypt! He made Prince Charming look
like the Hunchback of Notre Dame."
"I see your point," said Watstein. "Since
the verse emphasizes that Pharaoh gave Osnas in marriage, it implies
that her father opposed the match. Only one person in all Egypt
would oppose such a match: Potifar! Potifar's wife, with her
slanderous accusations, might have soured Potifar from wanting
any future relationship with Yosef."
(Based on Maskil L'David; Sherlox" is by
Reuven Subar,
inspired by Dr. Avigdor Bonchek's "What's
Bothering Rashi")
(Based on Maskil L'David;Sherlox" is by Reuven Subar, inspired by Dr. Avigdor Bonchek's "What's Bothering Rashi")
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Written and Compiled by Rabbi Eliyahu Kane &
Rabbi Reuven Subar
General Editor: Rabbi Moshe Newman
Production Design: Eli Ballon
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