
Parshas Bo
For the week ending 4 Shvat 5758; 30 & 31 January 1998
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Answers | Contents
- What was Pharaoh's excuse for
refusing to allow the Jewish children to go into the desert?
- How did the locusts in the time
of Moshe differ from those in the days of Yoel?
- How did the first three days
of darkness differ from the last three days?
- When the Jews asked the Egyptians for gold and
silver vessels, the Egyptians were unable to deny ownership of
such vessels. Why?
- The plague of the first born
took place exactly at midnight. Why did Moshe tell Pharaoh
that it would take place approximately at midnight?
- Why did the first born of the animals die?
- How did Moshe show respect to Pharaoh when he
warned him about the aftermath of the plague of the first born?
- Hashem told Moshe "so that my wonders will
be multiplied" (11:9). What three wonders was Hashem referring
to?
- Why did Hashem command the mitzvah of Rosh
Chodesh to Aharon, and not only to Moshe?
- Up to what age is an animal fit to be a Pesach
offering?
- Prior to the Exodus from Egypt, what two mitzvos
involving blood did Hashem give to the Jewish People?
- Which parts of the Pesach offering (as
distinguished from other offerings) were the Jewish People forbidden
to eat?
- Why were the Jews commanded to stay indoors on
the night of Makkas Bechoros?
- What was Pharaoh screaming as he ran from door
to door the night of Makkas Bechoros?
- Why did Pharaoh ask Moshe to bless him?
- Why did the Jewish People carry their matzah
on their shoulders rather than have their animals carry it?
- Who comprised the erev rav (mixed multitude)?
- What three historical events occurred on the
15th of Nissan, prior to the event of the Exodus from Egypt?
- What is the source of the "milk and honey"
found in Eretz Yisrael?
- The only non-kosher animal whose first born is
redeemed is the donkey. What did the donkeys do to "earn"
this distinction?
Rashi never just comments; something in the text always impels him to do so. Rashi’s comments are answers to unspoken questions and difficulties arising from a thoughtful reading of the Torah. Therefore, anyone who wants a true understanding of Rashi’s classic Torah commentary must always ask
"What’s Bothering Rashi?"
"Please speak in the ears of the people and let every (Jewish) man ask his fellow (Egyptian), and every (Jewish) woman ask her (Egyptian) friend for vessels of silver and vessels of gold." (11:2)
Rashi: The word "please" implies an entreaty.
[Hashem said] "I entreat you, Moshe, urge them to
do this so that the righteous Avraham won't say: [Hashem] fulfilled
His promise that 'they will serve them and they will afflict them,'
but He did not fulfill His promise that 'afterwards they will
go out with great wealth.' "
An interesting Midrash, but why the
need for it? Why doesn't Rashi take this verse at face value;
i.e., that Hashem politely asked Moshe to tell the Jews to take
gold and silver from the Egyptians? What's
bothering Rashi? Answer
"This month shall be for
you the first month" (12:2)
The currently used names of the Hebrew
months - Nissan, Iyar, etc. - are Babylonian names which
came into use among Jews only after the destruction of the First
Temple. These names were retained as a reminder of the redemption
from Babylon, which resulted in the rebuilding of the Second Temple.
(Ramban)
-
- Ramban
- 10:14
- Locusts and Crocodiles
- 10:23
- A Different Darkness
- 12:2
- Jewish Months
- 12:3
- Symbolism of the Korban Pesach
- 12:31,51
- Timetable of the Exodus
- 13:5
- Five and Two - Seven Canaanite Nations
-
|
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- Sefer Hachinuch
- 7, 16
- Eating Like Kings
- 18
- Recognizing Hashem's Gifts
- 21
- The Significance of the Exodus
|
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All references are to the verses and Rashi's commentary, unless otherwise stated
- 10:11 - Since children don't
bring sacrifices there was no need for them to go.
- 10:14 - The plague brought by Moshe was composed
of one species of locust, whereas the plague in the days of Yoel
was composed of many species.
- 10:22 - During the first three days the Egyptians
were unable to see. During the second three days they were unable
to move.
- 10:22 - Because during the plague of darkness,
the Jews were able to see, and they searched and found the Egyptians'
vessels.
- 11:4 - Moshe thought Pharaoh's astrologers might
miscalculate. If he said the plague would begin exactly at midnight,
they might make a mistake and accuse Moshe of being a fake.
- 11:5 - Because the Egyptians worshipped them
as gods, and when Hashem punishes a nation He also punishes its
gods.
- 11:8 - Moshe warned that "All these servants
of yours will come down to me" when, in fact, it was Pharaoh
himself who actually came running to Moshe.
- 11:9 - The plague of the first born, the splitting
of the sea, the drowning of the Egyptian soldiers.
- 12:1 - As a reward for toiling together with
Moshe in bringing about the plagues.
- 12:5 - One year.
- 12:6 - Circumcision and Korban Pesach.
- 12:8 - The bones and the sinews.
- 12:22 - Since it was a night of destruction,
it was not safe for anyone to leave the protected premises of
their homes.
- 12:31 - "Where does Moshe live? Where does
Aharon live?"
- 12:32 - In order that he would not die in the
plague, for he himself was a firstborn.
- 12:34 - Because the commandment of matzah
was dear to them.
- 12:38 - People from other nations who became
converts.
- 12:41 - The angels came to promise that Sarah
would have a son, Yitzchak was born, and the exile of the "covenant
between the parts" was decreed.
- 13:5 - The milk is from goats and the honey is
from dates and figs.
- 13:13 - They helped the Jewish People by carrying
loads of silver and gold out of Egypt.
Answer to What’s Bothering Rashi?
Question Contents
Asking Moshe to tell the
Jews to reclaim their justly due reparations from their cruel
Egyptian taskmasters shouldn't require any "entreating."
The word "please" seems out of place here. That's
why Rashi had to find another reason to explain the need to request
Moshe's cooperation - so that the righteous Avraham would have
no cause for protest.
(Based on Dr. Avigdor Bonchek's book "What's
Bothering Rashi?" Feldheim Publishers)
Written and Compiled by Rabbi Eliyahu Kane &
Rabbi Reuven Subar
General Editor:
Rabbi Moshe Newman
Production Design: Lev Seltzer
HTML Design:
Eli Ballon
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