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Parshas Vayechi
For the week ending 12 Teves 5758; 9 & 10 January 1998
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Answers | Contents
- Why is kindness towards the dead called "chesed
shel emes" - kindness of truth?
- Give three reasons why Yaakov didn't want to
be buried in Egypt.
- What do we learn from Yaakov bowing toward the
head of his bed?
- "When I was coming from Padan, Rachel died
on me...I buried her there on the way to Efrat...." Why
did Yaakov say all this to Yosef?
- Initially, why was Yaakov unable to bless Ephraim
and Menashe?
- What burial ground did Yaakov give to Yosef?
- How did the neighboring Canaanites react when
Shimon and Levi killed the people of Shechem, and how did Yaakov
react to their reaction?
- What did Yaakov want to tell his sons but was
unable to?
- What privileges did Reuven forfeit as a result
of his rash actions?
- What congregation from Yaakov's offspring did
Yaakov not want to be associated with?
- What did Yehuda do after he heard Yaakov rebuke
Reuven, Shimon and Levi? Why?
- Who is "Shilo?"
- Why is Yissachar compared to a "strong-boned
donkey?"
- What is a "shefifon?"
- With what resource did both Yaakov and Moshe
bless Asher?
- To whom was Yaakov referring in Yosef's blessing
when he said "They embittered him..."?
- Which descendants of Binyamin "will divide
the spoils in the evening (49:27)"?
- From whom did Yaakov buy his burial place?
- What oath did Yosef make to Pharaoh?
- Which two sons of Yaakov did not carry his coffin? Why?
 Answer Contents |
Yaakov made Yosef swear that he would not bury him
in Egypt. Why was this oath necessary? Didn't Yaakov trust Yosef
to do as he requested?
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The fruits from Yissachar's land were so huge that
all the other nations that bought them were astonished. The Jews
told them, "Do you wonder about these fruits? If you saw
their owners, who study Torah day and night, you would understand
that Hashem gave them tremendous fruits in proportion to the tremendous
effort they invest in Torah!" As a result, many people realized
the power and truth of Torah and converted to Judaism.
(Bereishis Rabbah)
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- Ramban
- 47:28
- Egypt and Rome
- 47:31
- Necessity for the Oath
- 48:1
- The Division of Eretz Yisrael
- 48:7
- Rachel's Tomb
- 48:15
- (first part) Yosef's other children
- 49:10
- (first part) Kings of Israel
- 49:17
- Shimshon
- 49:31
- Burial in the Ma'aras HaMachpela
- 49:33
- The Death of Yaakov
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- Sforno
- 47:31
- Yosef's Oath
- 48:18
- The Laying of Hands
- 49:7
- The Humility of Dispersion
- 49:11
- Signs of Mashiach
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All references are to the verses and Rashi's commentary, unless otherwise stated
- 47:29 - Because the giver expects no reward from
the recipient.
- 47:29 - a) Egypt's ground was to be plagued with
lice; b) At the time of the resurrection, those buried outside
of Israel will suffer; c) so the Egyptians wouldn't make him into
an idol.
- 47:31 - The Divine Presence is manifest above
the head of a sick person.
- 48:7 - Yaakov thought Yosef harbored resentment
since Yaakov had not buried Yosef's mother, Rachel, in the Ma'aras
HaMachpela.
- 48:8 - The Shechina departed from him.
- 48:22 - Shechem.
- 48:22 - They gathered against Yaakov to attack
him. Yaakov defended himself with sword and bow.
- 49:1 - When Mashiach was going to arrive.
- 49:3 - Priesthood and Kingship.
- 49:6 - Korach and his congregation.
- 49:8 - He drew back. He was afraid that Yaakov
would rebuke him for the incident with Tamar.
- 49:10 - Mashiach.
- 49:14 - Just as a donkey bears a heavy burden,
so the tribe of Yissachar bears the yoke of Torah.
- 49:17 - A type of snake.
- 49:20 - Oil-rich land.
- 49:23 - Yosef's brothers, Potifar and his wife.
- 49:27 - Mordechai and Esther.
- 50:5 - From Esav.
- 50:6 - Yosef swore not to reveal Pharaoh's ignorance
of the Hebrew language.
- 50:13 - Levi, because he would carry the aron
(holy ark). Yosef, because he was a king.
 Question Contents |
This oath was not to imply a lack of trust in Yosef.
Rather, Yaakov assessed the political problem that would arise
when Yosef asked permission to bury Yaakov outside Egypt. Pharaoh
might take it as an insult to the land that had given such generous
hospitality to Yaakov and his family, and therefore not allow
Yosef to leave. Only if Yosef were to take a solemn oath would
Pharaoh deem it improper to stand in the way. Indeed, when Pharaoh
granted permission to Yosef (50:6) he emphasized that he was doing
so only because Yosef had sworn to do so.
(Ramban)
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Written and Compiled by Rabbi Eliyahu Kane &
Rabbi Reuven Subar
General Editor: Rabbi Moshe Newman
Production Design: Lev Seltzer
HTML Design: Eli Ballon
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