Parsha Q&A - Tzav - Parshas Parah
Parshas Tzav - Parshas Parah
This publication is also available in the following formats: Explanation of these symbols
Parsha Questions
- In verse 6:2, Hashem tells Moshe, "'Tzav' (command) Aaron..." When is the word 'Tzav' used?
- Until when may the fats and limbs of an Olah be placed on the Mizbe'ach?
- If, while removing the ashes from the Mizbe'ach, the Kohen finds limbs that were not consumed, what must he do with them?
- What was the first Korban (sacrifice) brought each day?
- If someone extinguishes the fire on the Mizbe'ach, how many Torah violations have been transgressed?
- When a Kohen is inaugurated to serve in the Beis Hamikdash, what offering must he bring?
- How often must the Kohen Gadol bring a Korban Minchah?
- What is the difference between a "Minchas Kohen" and a "Minchas Yisrael"?
- When is a Kohen disqualified from eating from the Chatas (sin offering)?
- What is the difference between a copper and earthenware vessel regarding the removing of absorbed tastes?
- Can an animal that has already been dedicated for an Asham be replaced with by another animal?
- List three types of Kohanim who may not partake of the Asham.
- List three types of Kohanim who have no share in the skins of the Olah offering.
- In which 4 instances is a Korban Todah brought?
- How does a Korban become "Pigul"?
- How does the Torah punish a tamei person who eats a Korban?
- What position did Moshe fill during the seven days of the inauguration of the Mishkan?
- How many days prior to Yom Kippur must the Kohen Gadol separate from his family?
- What other service requires that the Kohen separate from his family?
- What are the 5 categories of Korbanos listed in this Parsha?
Answer Contents |
"This refers to bringing the flour offering to the Altar." - Rashi |
---|
I Did Not Know That!
If a person feels unenthusiastic about Torah study or mitzvah observance, he should say the verse, "A continuous fire should burn on the Altar, do not extinguish it (6:6)."
Rashbaz (Thanks to Rabbi Sholem Fishbane)
Recommended Reading List
|
|
Answers to this Week's Questions
All references are to the verses and Rashi's commentary, unless otherwise stated
- 6:2 - It is used to indicate a command that urges performance now, and for future generations.
- 6:2 - Until morning [dawn].
- 6:3 - Return them to the Mizbe'ach.
- 6:5 - The Tamid offering.
- 6:6 - Two.
- 6:13 - A Korban Minchah - A tenth part of an ephah of flour.
- 6:13 - Daily.
- 6:15 - The Minchas Kohen is burnt completely. Only a kometz (handful) of the Minchas Yisrael is burnt, and the remainder is eaten by the Kohanim.
- 6:19 - If he is tamei (spiritually impure) at the time of the sprinkling of the blood.
- 6:21 - In a copper vessel the absorbed taste can be removed through "scouring and rinsing" while in an earthenware vessel it can never be removed.
- 7:1 - No.
- 7:7 - a) A Tvul Yom - A tamei person who has gone to the Mikveh and is awaiting sunset to become Tahor (spiritually pure); b) A Mechusar Kipurim - A Tamei person who has gone to the Mikveh but has yet to bring his required sacrifice to become Tahor; c) An Onan - a mourner prior to the burial of the deceased.
- 7:8 - a) A Tvul Yom; b) A Mechusar Kipurim; c) An Onan (see answer 12 for more detail).
- 7:12 - a) After a safe arrival from an ocean voyage; b) After a safe arrival from a desert journey; c) After being freed from prison; d) After recovering from illness.
- 7:18 - The person slaughters the animal with the intention that it be eaten after the prescribed time.
- 7:20 - With Kares (spiritual excision).
- 8:28 - He served as the Kohen.
- 8:34 - Seven days.
- 8:34 - The burning of the Parah Adumah (red cow).
- Olah (6:2); Minchah (6:7); Chatas (6:18); Asham (7:1); Shlamim (7:11).
Question Contents |
Bringing the flour offering to the Altar is a mitzvah, but it is not an absolute requirement. That is to say, the offering is valid even if it is not brought to the Altar.
Only a kohen can fulfill the mitzvah of bringing the offering to the Altar. If a non-kohen brings the offering to the Altar, the mitzvah has not been fulfilled, but the offering is valid nonetheless.
Moznaim L'Torah |
---|
Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
General Editor: Rabbi Moshe Newman
Production Design: Lev Seltzer
HTML Design: Michael Treblow
HTML Assistance: Simon Shamoun
© 1997 Ohr Somayach International - All rights reserved. This publication may be distributed to another person intact without prior permission. We also encourage you to include this material in other publications, such as synagogue newsletters. However, we ask that you contact us beforehand for permission, and then send us a sample issue.
This publication is available via E-Mail
Ohr Somayach Institutions is an international network of Yeshivot and outreach centers, with branches in North America, Europe, South Africa and South America. The Central Campus in Jerusalem provides a full range of educational services for over 685 full-time students.
The Jewish Learning Exchange (JLE) of Ohr Somayach offers summer and winter programs in Israel that attract hundreds of university students from around the world for 3 to 8 weeks of study and touring.
Ohr Somayach's Web site is hosted by TeamGenesis
Copyright © 1997 Ohr Somayach International. Send us Feedback.
Dedication opportunities are available for Parsha Q&A. Please contact us for details.