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Parshas Vayigash
For the week ending 11 Teves 5757; 20 & 21 December 1996
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Answers | Contents
- Why did Yehuda say his missing brother died?
- Why did Yosef send everyone away before revealing his identity
to his brothers?
- Why did Binyamin weep on Yosef's neck?
- Where did Pharaoh offer to settle Yaakov and his family?
- Why did Yosef send old wine to Yaakov?
- What did Yosef mean when he told his brothers "Don't
dispute along the way?"
- What was the last subject Yaakov taught Yosef before Yosef
was sold?
- Why did Hashem tell Yaakov, "Do not fear going down to
Egypt" (46:9)?
- Hashem told Yaakov that He would bring him out of Egypt (46:4).
To what did this allude?
- What happened to the property that Yaakov acquired in Padan
Aram?
- Name Yaakov's two granddaughters.
- Shaul ben HaCanaanis is listed as one of Shimon's sons. Who
was his mother?
- Where was Yocheved born?
- Yosef himself harnessed his own chariot, instead of letting
a servant do it. Why?
- What did Yaakov do when Yosef appeared before him?
- Why were shepherds an abomination in the eyes of the Egyptians?
- What blessing did Yaakov give Pharaoh when he left his presence?
- How many years did the famine last in Egypt?
- Yosef resettled the land of Egypt, forcing the inhabitants
to move from city to city. What were his two motives for doing
so?
- Who were the kohanim whose fields were not bought by
Yosef (47:22)?
 Answer Contents |
Last week we read that Yehuda said: "Behold, we are slaves
to my lord; we, as well as the person in whose hand the goblet
was found." Yosef replied: "G-d forbid I should
do such a thing! Only the person in whose hand the goblet was
found shall be my slave'."
This week we read:"And Yehuda approached'."(44:16-18)
Yehuda first offers all the brothers - including Binyamin - as
slaves. But when Yosef declares his intention to free all of them
except Binyamin, Yehuda protests, even speaking harshly. What
accounts for this change in Yehuda's attitude? |
"And Yosef provided his father, his brothers and his father's
entire household with food enough for even the little children."(47:12)
Little children need lots of food, because they crumble up more
than they actually eat!
Sforno
-
- Ramban
- 44:19
- Yehuda's Diplomacy
- 45:16
- Egyptian Reaction to Yosef's Brothers
- 45:26
- Yaakov's Disbelief
- 45:27
- The Lifetime Secret
- 46:15
- Hidden Miracles
- 46:29
- Who Cried?
- 47:9
- Yaakov's Age
- 47:18
- The Seven Lean Years
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- Sforno
- 45:16
- Pharaoh's Invitation
- 46:3
- The Advantage of Exile
-
- Ohr HaChaim HaKadosh
- 45:26
- Why Yosef Didn't Tell Yaakov
- 46:4
- The Shechina in Mitzrayim
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All references are to the verses and Rashi's commentary,
unless otherwise stated
- 44:20 - Yehuda was afraid that if he said that his missing
brother was alive, Yosef would demand that he be brought to Egypt.
- 45:1 - He didn't want his brothers to be shamed publicly.
- 45:14 - Binyamin wept for the destruction of Mishkan
Shilo built in Yosef's territory.
- 45:17 - In Goshen.
- 45:23 - Elderly people appreciate old wine.
- 45:24 - He warned that if they engage in halachic disputesthey might not be alert to possible travel dangers.
- 45:27 - The laws of the eglah arufa (the calf
that has its neck broken).
- 46:3 - Because Yaakov was grieved to leave Eretz Canaan.
- 46:4 - That Yaakov would be buried in Eretz Canaan.
- 46:6 - He gave it to Esav in exchange for Esav's portion in
the Cave of Machpelah.
- 46:7 - Serach bas Asher and Yocheved bas Levi.
- 46:10 - Dina bas Yaakov.
- 46:15 - Yocheved was born in Egypt.
- 46:29 - Yosef wanted to hasten to honor his father.
- 46:29 - He recited the Shema.
- 46:34 - Because the Egyptians worshipped sheep.
- 47:10 - That the waters of the Nile should rise to greet Pharaoh
when he approached the river.
- 47:19 - Two years.
- 47:21 - In order to remind them that they no longer owned
the land, and to help his family by removing the stigma of being
'strangers.'
- 47:22 - Egyptian priests.
 Question Contents | At first, Yehuda thought Hashem was punishing the brothers for
their part in selling Yosef 22 years earlier. He reasoned that
although Binyamin took no part in that sin, yet he was nonetheless
included in the punishment being part of the group. Seeing Yosef's
actions as part of a Heavenly decree, Yehuda felt intervention
was useless.
But when Yosef declared his intention to free everyone except
for the innocent Binyamin, Yehuda realized Yosef's actions could
not possibly be the result of a Heavenly decree, but rather were
a direct result of Yosef's free will. Therefore, Yehuda took action.
Ohr HaChaim HaKadosh |
Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
General Editor: Rabbi Moshe Newman
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