Rabbi Haim Sabato of the yeshiva in Maaleh Adumim is an author
of note and recognition. In fact, he is the recipient of a prestigious award
from his Israeli literary judges for his beautifully written book, Emet
Mieretz Titzmah. In that book, he relates a story about two partners
in the Jewish community in Aleppo, Syria, a century ago. It seems that one
of them had started a business of dealing in antiques and other discarded
items. After a few years in business, it became abundantly clear to him
that he would never be able to make a go of the business on his own. The
business required capital investment and cash, and he did not have the money
to make a success of it.
He thereupon decided to take in a partner to help him in the business.
He took on a trusted and dear friend and they worked diligently together
to help the business expand so that they would be able to feed their families
from the profits of the endeavor.
But, alas, the new partner also did not have money or capital means
and the business soon tottered on the brink of bankruptcy. So the two partners
decided that their only salvation was to bring into the business a third
partner, one who had money to invest in the business and provide it with
sufficient capitalization to allow it to grow and prosper. One of the partners
was delegated to search for such a new partner, while the other remained
to continue running the business.
Before embarking on the search for the partner who would save the
business, the man repaired to the synagogue to ask for Divine aid in finding
this new partner. In the midst of his prayers, he was struck by a startling
thought. He said to the Lord: "Why should I search for another partner,
when you, O G-d, are the perfect partner for us? You will be our third partner,
and Your share of the profits will be distributed for the support of the
worthy Torah scholars and institutions of Aleppo."
Delighted with his deal, he rushed back to his partner to tell him
the great news.
"By your facial expression I see that you found us a new partner,"
his partner said. "But tell me, is this partner reliable?" "He
is most reliable and has never failed anyone as of yet," was the excited
answer. "Does he have money for our business?" asked the suspicious
partner. "Money! He has unlimited funds and can finance any endeavor,"
came the response. "Who is he?" asked the partner. "I cannot
describe the new partner to you, nor can I give you his name. His only request
is that the one-third share of the profits that is rightfully due him be
distributed to the Torah scholars and institutions of Aleppo," was
his answer.
The partner mulled the matter over and then agreed to the new partner,
unknown though he was. Naturally, the business took a great good turn of
fortune and the two partners became wealthy and kept their end of the bargain,
always supporting the scholars and institutions of Torah in Aleppo.
That is Sabatos story, though he tells it much more beautifully
than I have been able to.
The state of Israel has always had a partner, the Jewish people in
the Diaspora. There was a long period of time when the State was convinced
that it could make it on its own. The Diaspora Jew was negated and felt
to be unnecessary. The future was to be Israeli and no longer Jewish. However,
it soon became apparent that the State of Israel was in need of a partner.
It was undercapitalized in people, wealth and arms to defend itself. So
it took in a partner after all, the Jewish people of the Diaspora. The new
partner supplied millions of immigrants to the Land of Israel as well as
substantial capital and financing.
The state grew and prospered, but it was, nevertheless, always tottering
on the verge of bankruptcy and war anyway. It tried to solve all of its
problems by itself. It allowed many of its citizens to neglect and denigrate
Jewish tradition, it aped the worst of the Western world and corrupted its
time-hallowed values of decency in speech, dress and social behavior. It
abandoned its founding idealism and deluded itself into wishful thinking
and sloganeering, while its enemies continued to press for its isolation
and eventual destruction.
And thus it found itself in great danger after 53 years of existence.
The State of Israel requires a new partner to be added to the enterprise.
A partner who brings with him idealism, a sense of sacrifice, a knowledge
of Jewish history and tradition, a respect for the Torah and the scholars
of Israel, an appreciation of the magnificence of the enterprise that could
be the State of Israel. Such a partner should be allowed to enter our schools
and textbooks, our marketplaces and homes. Such a partner will bring us
spirit, confidence, vision and strength.
I am certain that such a partnership will be most beneficial to all
concerned.