Ask the Rabbi - 246
14 August 1999; Issue #246
- In The Flesh Again
- Public Domain
- Subscription Information
- Back issues are indexed both by issue no. and by subject
- Ohr Somayach Home Page
This publication is also available in the following formats: Explanation of these symbols
Shalom. In "STANDING UP FOR DOWNS" you wrote that a person with Downs syndrome "may be a reincarnation of a great tzaddik or tzaddeket (righteous person) who achieved near perfection the first time around, but needs to come back to this world just to 'tie up some loose ends'. "
Are you saying that there is reincarnation? Are we not given only one life to live? Are we to come back from the dead in another body and correct any mistakes we made in this life? This was very confusing to me. I have never read about reincarnation in the Torah.
David N. Sunderland wrote:
You recently remarked regarding reincarnation. I wasn't aware that Orthodox Jews believed in reincarnation. Can you give a scriptural basis for this belief? Thank you so much for your time and effort. I read your "Ask the Rabbi" series religiously (pun intended).
Dear Hadassah and David N. Sunderland,
Reincarnation is one of the teachings of the Oral Torah. In the Written Torah there are no explicit references to reincarnation, but there are hints.
Perhaps the closest scriptual hint to this idea is Deuteronomy 25:5-10 which says that "when brothers are on the earth at the same time, and one of them dies childless, the wife of the dead brother must not marry a man outside the family. [Rather] her brother-in-law shall come to her and perform levirate marriage with her. And he shall be the first-born whom she bears; he shall succeed to the name of his dead brother, and so the name of the dead brother shall not be erased from the people of Israel... But if he refuses to marry his sister-in-law... she shall remove his shoe... His name shall be called in Israel: 'The house of him whose shoe was removed'."
The main reason for reincarnation is for the soul to fulfill its role in the creation and achieve the spiritual level for which it is destined. If a soul does not manage this in its first life, it may be given another chance, and another. If the soul did not succeed in three times, it will have to settle for whatever it has gained in the everlasting afterlife. Another reason for reincarnation is to repay a soul for its deeds in a way parallel to its sins; for example, a rich miser might be reincarnated as a poor beggar and be disregarded by a rich man, who was himself one of the paupers disregarded by the rich miser in his previous life.
Rabbi Yitzchak Luria, (the Arizal) writes that Moshe was a reincarnation of Adam's third son, Sheit (Seth), and that Sheit was a reincarnation of Hevel (Abel). (The "mem" of Moshe's name stands for "Moshe," the "shin" stands for Sheit, and the "heh" for Hevel. The great mishnaic Sage Shamai was a reincarnation of Moshe, and Hillel was a reincarnation of Aharon.
- Zohar, Mishpatim, Exodus 1:1
- Sha'ar Hagilgulim, Hakdama 36
The Public Domain
Comments, quibbles, and reactions concerning previous "Ask-the-Rabbi" features.
Re: Chicago Shootings (Ask the Rabbi #245):
There were several letters to the editor in the Chicago Tribune attesting to what you wrote, i.e., that the Orthodox Jews did indeed talk to the police on Shabbat, and cooperate fully. The press reports to the contrary were caused by the reporters confusing the fact that people didn't want to talk to the reporters (for various reasons).
Re: Hurrah for Rabbis!
I want to express my sincere appreciation and heartfelt thanks to all the Rabbis for their intellect and wisdom. Since my father died last year, the collection of Ohr Somayach's articles, and the classes that I've attended, have given me a new meaning on life and what it means to be Jewish. How do Rabbis become so learned? They have the right answers, and know so much. They know about psychology and the inner soul of the human being.
Thank you again and shalom.
Re: Ohrnet Eye-Opener:
I can't express the joy you bring to me every day. I look for you as soon as the eyelids go up. I'm learning much and praise G-d for it!
- Written by Rabbi Reuven Lauffer, Rabbi Reuven Subar, Rabbi Mordecai Becher, Rabbi Baruch Rappaport, Rabbi Elimelech Meisels, Rabbi Moshe Yossef and other
Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Eli Ballon
© 1999 Ohr Somayach International - All rights reserved. This publication may be
distributed to another person intact without prior permission. We also encourage you to
include this material in other publications, such as synagogue newsletters. However, we
ask that you contact us beforehand for permission, and then send us a sample issue.
This publication is available via E-Mail
Ohr Somayach Institutionsis an international network of Yeshivot and outreach centers, with branches in North America, Europe, South Africa and South America. The Central Campus in Jerusalem provides a full range of educational services for over 685 full-time students.
The Jewish Learning Exchange (JLE) of Ohr Somayach offers summer and winter programs in Israel that attract hundreds of university students from around the world for 3 to 8 weeks of study and touring.
Copyright © 1999 Ohr Somayach International. Send us feedback
Dedication opportunities are available for Ask The Rabbi. Please contact us for details.