
28 February 1998; Issue #181
Contents
Sam Steinberg from Cedarhurst, New York wrote:
Dear Rabbi,
I am the son of concentration camp survivors.
After the war, they ended up in Belgium. I was born in 1949
in Belgium. The Korean War was breaking out and everyone was
worried about a new European War. My parents didn't have me circumcised
because they were worried that if there was a new war, I could
end up exposed as a Jew and killed. I am now 48 and getting more
involved with my religion. Should I now have a circumcision?
Dear Sam Steinberg,
You should definitely try to do this very important
mitzvah.
The Torah commands that all Jewish males be circumcised.
G-d said to Abraham "This is My covenant which you shall
observe, between Me and you and your future offspring: Circumcise
every male ... An uncircumcised male who (purposely) does not
circumcise himself, that soul will be cut off from its people
- he has violated My covenant."
You need to get an expert mohel (person who
performs circumcision) who is knowledgeable in all Jewish laws
concerning circumcision. The mere fact that someone is a doctor
or surgeon does not qualify him to perform circumcision.
I recently met a mohel who is one of the most
experienced people performing circumcision on adults. His name
is Rabbi Y. Aron Fisher, Phone number 1 800 367 2747 or 914 425
3266. He told me he will be happy to help you, so feel free to
contact him.
I applaud you for your efforts to reunite with your
Jewish heritage. In the merit of this great mitzvah, may Hashem
bless you with great success in all your endeavors.
Sources:
- Genesis 17:10-14
- Shulchan Aruch Yoreh Deah 260
Name@Withheld wrote:
Dear Rabbi,
I am delighted to find this website. I have several
questions for you: My 5 year old son "Eliron" is sitting
here with me. He just started Yeshiva last week and we are very
proud of what he has learned already. His question for you is
"How long did Moses live?" His second question is "What
does G-d look like?" His third question is, "What is
your name?" As you can see he is very inquisitive. He also
wants to know how big the Kotel is... "how wide, tall, and
fat?"
Dear Name@Withheld,
Moses lived to the age of 120. This, by the way,
is the origin of the blessing "may you live until 120."
My wife's uncle always wishes people that they should live to
be 122...so that they should not die suddenly!
G-d does not have any physical form, so he doesn't
"look" like anyone or anything. (See the prayer "Yigdal"
on pages 12 and 13 in the ArtScroll Siddur.) Even though the
Torah says things like "G-d took us out of Egypt with a strong
hand" - this is the Torah's way of telling us about G-d
in a way we can understand.
The Kotel's measurements are 488 meters long, 55
meters high, and on the average 1.5 meters "fat." (A
meter is roughly three feet.)
May your son Eliron be a constant source of joy to
you and your family, and may he scale the heights of Jewish knowledge
and righteousness.
Sources:
[Name Withheld] from Georgia, USA wrote:
Dear Rabbi,
What resources are available for depressed Jewish
CEO's/professionals? My very good friend is in need of contacts
or support in what is a very difficult and confusing time. I
want to somehow guide him towards a Torah based approach to his
depression and seeming state of "stuckness" and perhaps
help him find a Jewish Professional Support System. He feels
alone and confused and I want to help.
Rabbi ... I am soon converting and he is not particularly
observant ... I don't want to make him feel like I'm pushing his
heritage on him at a time when he is trying to find his own path,
I do feel strongly however in the wisdom and absolute power of
Torah in transforming life and providing the answer to ALL of
life's issues. How can I serve best as a support system and what
are some possible options for him? Thank you.
Dear [Name Withheld],
Your sensitivity is admirable. You're probably right
to avoid doing anything he will feel is "pushing his heritage
on him."
It's difficult via email to address your specific
situation. As for a reference, I suggest you contact either of
the two people listed below. I'm sure they will be able to refer
you to a sensitive Torah-oriented professional.
Rabbi Binyomin Friedman or Rabbi Menachem Deutsch
Atlanta Scholars Kollel (A.S.K.)
2191-A Briarcliff Road Atlanta, Georgia 30329 Phone:
321-4085, 636-3362 Fax: 325-3788
Josh Wisotsky from Jamaica Estates, New York City wrote:
Dear Rabbi,
We read on Simchat Torah about the blessings of
all of the sons of Yaakov. When it came to Dan, Moshe said "Dan
Gur Aryeh - Dan is like a lion" (roughly translated). When
Yaakov dies he blesses his sons. In that Parsha it says: "Gur
Aryeh Yehudah - Yehudah is like a lion." Is this a contradiction?
Why does the Torah compare Yehudah to a lion cub and then Dan
to a lion cub at the end of the Torah? Thank you very much.
Dear Josh Wisotsky,
Yaakov conferred the blessing of "lion"
upon Yehuda for two reasons: That just as the lion is "king
of the beasts," so too would Yehuda rule over the Jewish
People, and that Yehuda should be blessed with the courage of
the lion.
In the end of the Torah two tribes are "lion-blessed"
-Dan in the verse you mentioned, and Gad in the verse "like
a lion he dwells." Rashi explains that both these tribes
needed additional bravery because of their geographic location.
Gad's portion was on the east bank of the Jordan and therefore
exposed to invasion. Dan's portion was situated on the sea shore
and exposed to piracy.
Sources:
- Rashi Deutoronomy 33:20, 22
- Rashi Genesis 49:9
Chaim Lichtenstein from New York, New York wrote:
Dear Rabbi,
Besides Elijah and Chanoch, who else went to heaven without dying?
Dear Chaim Lichtenstein,
Tractate Derech Eretz Zuta lists nine people who
entered Gan Eden alive: Chanoch, Eliezer servant of Avraham,
Eliyahu, Mashiach, Chiram the king of Tzur, Eved the king of Kushi,
Yaavetz the son of Rabbi Yehudah HaNassi, Batya the daughter of
Pharaoh and Serach the daughter of Asher (granddaughter of Yaakov).
According to some, Yehoshuah ben Levi should be included in this
list.
Sources:
- Tractate Derech Eretz Zuta 1
Contents
In what situation will two people in the same place
be obligated to make Kiddush on different nights? That
is, the night the first one is obligated, the second one is not,
and the night the second one is obligated, the first one is not.
Answer next week
The Public Domain
Comments, quibbles, and reactions concerning previous "Ask-the-Rabbi" features.
Contents
Re: "Who was the first person to die after the Mabul" (Ask the Rabbi #177):
I like the reasoning that leads to the fact that
Haran was the first person to die after the flood. But not only
Noach's sons were on the ark. So were Noach's wife and daughters-in-law.
And their parents were dead. Granted that Noach's children were
all still alive but who says that his wife and/or daughters-in-law
didn't die before Haran?
Avi and Dalia Davidowitz from Bait Vegan, Jerusalem
Re: "Here's Sneezin' Atchoo!" - The ancient Jewish roots of saying "G-d bless you" when someone sneezes (Ask the Rabbi #177):
There is additional material regarding this type
of thing in the Torah Temimah on Parshas Noach (7:22) on the words
"ruach chaim b'apav - breath of life in its nostrils."
micha
Re: What Maimonides says about Chanukah (Ask the Rabbi #177):
I believe you missed an important part of the Rambam
you were quoting. The Rambam there says: "And sovereignty
was returned to Israel for more than 200 years until the second
destruction." The return of Israel's sovereign rule was
also a great part of the miracle.
Yehoshua and Rachel Seidenfeld from Efrat, Israel
Re: "Starry Starry Night - When does Shabbat End?" (Ask the Rabbi #176):
Actually I recently heard on the Daf Yomi shiur that
72 minutes refers to Nissan and Tishrei (presumably in Northern
France where Rabbeinu Tam made his calculations) and that it should
be even longer than 72 minutes in the summer.
Carl Sherer
Re: "Praying Out Loud - Saying the Silent Prayer for the Visually Impaired" (Ask the Rabbi #170):
Hi. In our local shul in Maoz Zion / Kastel
neighborhood of Mevasseret [a city just outside Jerusalem]
on Friday nights the amida is said out loud by the sha"tz
(prayer leader), apparently because people were both unfamiliar
with the text for Friday night and because Friday night there
is no repetition. The ethnic origin of the shul is from Kurdistan
(the whole neighborhood is Kurdistani, except for us interlopers).
Ira (Gavriel Dov) Pollack
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