
11 January 1997; Issue #134
Contents
Behrooz Zinati wrote:
Dear Rabbi,
When one has a bad dream, does one have to do something about
it?
Dear Behrooz Zinati,
It depends.
During the day, your body makes a lot of noise. Mundane occurrences
and stimuli fill all your senses. Although you have an 'inner
voice,' you can't always hear it.
When you sleep, your body quiets and your mind relaxes. Your
soul then 'rises above' daytime entanglements. In such a state
you can sometimes receive actual inklings of the future. "In
a dream - in a vision of the night
G-d opens the ears of
man" (Job 33:15).
But a bad dream can result just as easily from an extra piece
of pizza or some leftover chicken too close to bedtime or a monster
movie from ten years ago. It's difficult, therefore, to know what
is an actual premonition, what is a reverie re-run, and what is
chicken.
Many dreams are also influenced by what one thinks about during
the day and indeed, if you are able to see a connection to your
thoughts during the day, then you can certainly ignore the dream.
And even true dreams contain at least one false element. This
we see from Joseph's dream of the sun, moon and eleven stars bowing
to him. Although this dream was a true portent of Joseph's future
greatness, nonetheless it did contain one untrue element - the
moon. Jacob said to Joseph, "Will I, your mother and all
your brothers come and bow down to you?" As the commentators
point out, Joseph's mother - represented by the moon - had already
died, so it was impossible for this element of the dream to ever
materialize.
If despite this you are still worried about a bad dream, one option
is to fast the next day (ta'anit chalom). This particular
option is not common today, since most people become depressed
and weak when they fast, and therefore the negative effects may
be greater than the good.
The most prevalent practice is to do what is known as 'making
the dream better' - 'hatavat chalom.' The Talmud states
that Rabbi Pedat said in the name of Rabbi Yochanan, "One
who saw a dream and is depressed about it should 'make it better'
in front of three people - providing they love him." That
is, that one should tell a close friend that he is distraught
by a bad dream and ask him together with two other friends to
state (with conviction) "You have seen a good dream"
- three times. Some authorities record the custom of telling
the dream to the local rabbi, and ask him for a positive interpretation
of the dream.
Which reminds me of a story: One night, Yankel, the tailor of
Pletstk, dreamed he saw a bridge. By the bridge stood a sentry.
Under the bridge lay buried a treasure.
When he awoke, Yankel took some food and a pick-ax and set off.
After many days, he came to a bridge, and - Lo and behold! -
the very sentry he'd dreamed of stood by it. Yankel took his
pick-ax and began to dig. "What in blazes!?" cried
the soldier. Yankel told the soldier of his dream, whereupon
the soldier broke out laughing.
"You fool," the soldier said. "What if I believed
in dreams? Why, right now I'd be off a-runnin' to a little Jewish
town called Pletstk; I'd break down the door of a little tailor
named Yankel. I'd push over his cast-iron stove, and - if dreams
be true - there I'd find a buried treasure. Why, that's exactly
what I dreamed last night. Ha! Ha! Ha!"
Yankel gasped. He snatched up his tools, ran home, pushed aside
his cast-iron stove. There he saw it - the buried treasure.
Sources:
- Tractate Berachot 55a
- Aruch Hashulchan 220:4-8
- Code of Jewish Law, Orach Chaim 288
- Derech Hashem 3:1
Contents
What is the relationship between the button on a man's trousers'
back-pocket being on the left side, according to American
standards, and one of the 613 commandments of the Torah?
- Written by Rabbi Moshe Lazerus, Rabbi Reuven Subar,
Rabbi Avrohom Lefkowitz, Rabbi Mordecai Becher and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Lev Seltzer
- HTMIL Design: Michael Treblow
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