
3 February 1996; Issue #94
Contents
Alan Levine from Illinois wrote:
My parents recently flew to Israel on El Al. The airplane was
very full and they ended up having to sit in the back in the smoking
section and unfortunately had a very bad flight. On top of the
smoking and the people marching back and forth to the bathrooms
- just when my mother had finally fallen asleep - the people started
davening Shacharit [praying the morning service]. My dad said
it bothered them and woke my mother up. He said it wouldn't have
bothered them if it'd just been quieter. My question is this:
Can I pray sitting in my seat if I feel more comfortable? I think
I would be able to concentrate better and it wouldn't bother anybody.
Dear Alan,
According to the Shulchan Aruch, someone traveling in a ship and
unable to stand may pray while sitting, but must pray over
again when he reaches his destination. (Today, however,
due to our low level of concentration during prayer, we wouldn't
pray over, but rather would rely on the sit-down prayer.)
On a 'jumbo jet', though, there are places where ten or more can
stand and pray together, while following common courtesy: Pray
quietly, avoid stepping on toes, don't block the bathroom or aisle,
etc.
To find out El Al's official policy towards in-flight prayer groups,
I called their assistant director of public relations. The official
told me, "El Al is a Jewish airline. We have never stopped
this [people praying with a minyan] ... We do know that
people are complaining about this." If enough people were
to congregate and cause a noticeable weight imbalance, the captain
would be obligated by international aviation regulations to disperse
them, said the official, but this never actually happens.
I asked Rabbi Chaim Pinchas Scheinberg, shlita, if one
should pray with a minyan on an airplane. He said yes,
adding that he does it "all the time." While strictly
speaking it might be permitted to pray at your seat, Rabbi Scheinberg
prefers that one pray with a minyan, but quietly in
a way that doesn't disturb others.
True story: Two rabbis I know were flying from one city to another
somewhere in America's 'Wild West'. Heavy turbulence caused one
passenger --- a first-time flyer --- a great deal of fear and
anxiety. Just as the flight attendant succeeded in reassuring
him that all was normal, it came time for afternoon prayer. The
rabbis got up, put on their hats and jackets, and headed towards
the back of the plane. Seeing this, the frightened passenger became
hysterical, saying, "You see! You see! Those guys are getting
off!"
Sources:
- Shulchan Aruch Orach Chaim 94:4,9
Contents
Julian Freedman of Institute of Management Accountants
wrote:
The head Tefillin has the Hebrew letter 'shin'
embossed twice on it. One of them is written normally with
three branches, and the other one has four branches. Why?
Thank you!
Tefillin embody the entire Torah. According to the verse, Tefillin
enable "the Torah of Hashem to be in your mouth."
The two different shins represent the two ways the Torah
was written: In stone and upon parchment.
Hashem told Moses to
write a Torah scroll using ink and parchment. This Torah was written
as we write it today --- i.e., with the 'normal' three-pronged
shin. The letters engraved on the tablets, on the other
hand, were formed by empty space --- this empty space is legible
due to the outline formed by the remaining stone. The four-pronged
shin represents the outline of the shin engraved on the
tablets. By the way, this is the only instance of a four-pronged
shin.
This teaches us that if we learn Torah (the three-pronged
shin of the scroll written by Moses), Hashem will give
us the gift of understanding (the unique four-pronged shin
of the Tablets, which were given as a gift to the Jewish people).
Sources:
- Hagahot Semag, cited by Beit Yosef, Orach Chaim 32
Contents
Last week we asked: What is the longest Birkat HaMazon?
What can make it longer?
Answer: When Rosh Chodesh Tevet falls on Shabbat, the Birkat
HaMazon contains additions for Rosh Chodesh, Shabbat and Chanukah.
It is even longer after a meal celebrating a Brit Milah, in which
case there is an addition to the Zimun (introduction) and
extra 'Harachamans' (special supplications).
- Written by Rabbi Moshe Lazerus, Rabbi Benzion Bamberger, Rabbi Reuven Subar,
Rabbi Avrohom Lefkowitz and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Lev Seltzer
- HTMIL Design: Michael Treblow
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