
June 3, 1995; Issue #66
Contents
Zalman from Toronto asked:
When I went home, my parents got really upset by the way I
dress. I think this is really hypocritical since they are the
ones who are supposedly liberal and who believe in equality and
tolerance. If everybody can do whatever they want, why can't I
wear a black hat? Also, even though my Hebrew name (that THEY
gave me) is Zalman, they insist on calling me Steve. How can I
get them to understand?
Dear Zalman,
The Torah's ways are "ways of pleasantness and all its paths
are peace." If your actions do not bring peace, it may be
that you are not following the ways of the Torah.
Rav Moshe Feinstein rules that, although it's better to use a
Hebrew name, there's no prohibition in using a non-Hebrew one.
According to this, if your parents address you by your non-Hebrew
name you should respond, and you should not correct them.
Regarding dress, Rav Feinstein maintains that there is no halachic
obligation to wear any particular style that has become traditional
for Jewish communities in various places and times. He also rules
that there is no prohibition of "following the ways of the
pagans" in adopting fashions of the gentile world. This is
all providing that the clothing has no pagan religious significance
and conforms to the prohibitions against sha'atnez, immodesty,
and cross-dressing.
I'm not advising you to wear ripped jeans and a Grateful Dead
T-shirt. In Orthodox communities, as in all societies, specific
styles of clothing are the norm. Integrating into these groups
without dressing "frum" would be difficult. Therefore
you should see your dress as an intrinsic part of your development,
and not necessarily accede to your parent's tastes.
You should take their feelings into account,
however. If your dress causes them great distress, a compromise
would be to wear "civilian clothing" at home, or to
tone down religious clothing styles.
Respecting parents will demonstrate that Judaism does not seek
to alienate children from their families, and is concerned with
the preservation of family ties even when not every member of
the family observes Jewish law.
Respecting parents requires proper communication, as the following
incident illustrates:
A Mother told her daughter, "There
are two words which you use constantly, and I'd appreciate if
you'd eliminate them from your vocabulary ... One is "drippy"
and the other is "disgusting."
"O.K., Mom," said the daughter, "Tell me what the
words are and I'll stop saying them."
Sources:
- Mishlei 3:17.
- Iggros Moshe, Orach Chayim 4:66, Yoreh Deah
1:81.
- After the Return - Mordechai Becher & Moshe Newman,
2:1, Feldheim
1995.
Contents
ATERES@aol.com wrote:
Regarding the question of skipped Torah Readings (Ask the Rabbi
#63) what does an American do who is going to Israel after Pesach
but before Parshat Matos - Masei? He will miss a Parsha. When
does he make it up?
Dear ATERES:
I asked your question to Rabbi Chaim Pinchas Scheinberg, shlita.
He himself recently returned from abroad, having missed Parshat
Emor. To allow him to catch up, his minyan read a double
Parsha - the first aliyah to the Torah included the entire
Parshat Emor plus the beginning of Parshat Behar.
Whether or not you are obligated to "catch
up" is a matter of dispute amongst the Poskim, says Rav Scheinberg.
Whether you are able to do so may depend on the
cooperation of your fellow congregants. One should certainly take
advantage of any opportunity to "catch-up." I'm told
there's a Minyan that caters to people from Chutz L'Aretz
in Jerusalem's Central Hotel (
972-2-384-111).
Contents
Aside from Channuka and Chol HaMoed, when is the
Torah read 5 days in a row?
- Written by Rabbi Moshe Lazerus, Rabbi Benzion Bamberger, Rabbi Reuven Subar,
Rabbi Avrohom Lefkowitz and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Lev Seltzer
- HTMIL Design: Michael Treblow
© 1995 Ohr Somayach International - All rights reserved.
This publication may be distributed to another person intact without prior
permission. We also encourage you to include this material in other
publications, such as synagogue newsletters. However, we ask that you
contact us beforehand for permission, and then send us a sample issue.
This publication is available via E-Mail
Ohr Somayach Institutions
is an
international network of
Yeshivot and outreach centers, with branches in North America,
Europe, South Africa and South America. The Central Campus in
Jerusalem provides a full range of educational services for over
685 full-time students. The
Jewish Learning Exchange (JLE)
of Ohr Somayach offers summer and winter programs in Israel that
attract hundreds of university students from around the world
for 3 to 8 weeks of study and touring.
Copyright © 1995
Ohr Somayach International.
Send us Feedback.
Dedication opportunities are available for Ask The Rabbi. Please contact us for details.