
January 22, 1994; Issue #7
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Mikhael at Mcgill writes:
Dear Rabbi,
In the Bible we are told that man was created in G-d's image,
but in the prayer "Yigdal" we sing: "He has no
semblance of a body nor is He corporeal". Which one is right?
Dear Mikhael,
Let's start with the second idea, that G-d is not physical. The
prayer Yigdal is actually a poetic rendering of Maimonides' Thirteen
Principles of Faith. In principle number three, Maimonides states:
"The third principle is the negation of any physical characteristics
from Him. We are to believe that this above mentioned one being
is neither a body nor potentially of a body and cannot be conceived
of as having the attributes of a body such as movement, resting,..anything
mentioned in scriptures that describes him in physical terms such
as walking, standing,..all of these are metaphors..."
That means that when the Bible tells us that G-d took us out of
Egypt with an outstretched arm there wasn't really an outstretched
arm, but the sensation of G-d's might and protection as we watched
him deal with our enemies. So if that's the case what do we mean
when we say that man was created in G-d's image?
In the first creation chapter we read: "G-d said, 'Let us
make man with our image and likeness.'" The Hebrew words
used are "Tzelem" and "Dmut." Both of these
words are carefully scrutinized by the commentaries. Essentially
they all agree that these terms describe a metaphysical similarity.
Some point to man's Free Will as the specific xlikeness. The kabbalists
have mapped out a spiritual mechanism for G-d's interaction with
the physical creation using man as the archetype. One thing is
clear after even a cursory study of what the commentaries have
to say, Man does not have a physical counterpart in G-d.
Sources:
- Maimonides, Commentary of the Mishna - Tractate Sanhedrin,
chapter 11
- The Prayer Book, Yigdal Elokim Chai
- The Torah, Genesis, chapter 1, verse 26
- Maimonides, The Guide for the Perplexed, Chapter 1
- Maimonides, The Codes, The Laws of Teshuva, ch. 5,law 1
- Rabbi Chaim Volohzin, Nefesh Hachaim Chapter 1
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