
30 Sept. 1995; Issue #78
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Mike Laitner of Leeds, England, wrote:
Is a Jew allowed to be an astronaut?
Dear Mike Laitner,
Whether a Jew may "take up space" would take up too
much space to answer definitively. However, Dr. Gerald Wittenstein,
a 20-yr. veteran of NASA, and currently CEO of International Space
Systems, Inc., has researched this question. Dr. Wittenstein
graciously submitted the following at our request:
Regarding davening, it is my understanding that when orbiting
the earth the "home base" is Houston, Mission Control.
You would pray according to the time in Mission Control. The
food would need Kashrut supervision. I spoke to a dietician
on Space Lab, who did not think this was impossible to overcome,
if NASA would approve additional cost.
Another consideration is Tzniut (modesty). Usually crews
are composed of men and women in various stages of dress, and
situations of physical contact. The spacecraft would need separate
showers and toilet accommodations.
Manned space flight currently does not have safety as a primary
concern, and there have been losses of crew in flight and on the
ground. The technology is quite exotic, with many possible sources
of failure. This danger factor would have to be weighed against
the commandment "be very careful to guard your life."
As far as learning Torah, there are allocations for private time
to allow one to continue one's learning.
Thank you, Dr. Wittenstein. Of course, anyone actually planning
a trip to Pluto should consult his local Orthodox Rabbi before
blastoff.
Which reminds me:
A man returning from the world's
first Bar Mitzva on Pluto seemed disappointed.
"What's wrong?" asked his friend, "the band was
no good?"
"The band was very good," he answered.
"The food was no good?" asked his friend.
"Out of this world!"
"Nu! So, what was the problem?" asked his friend.
"There was no atmosphere."
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Karen Willcox wrote:
Could a roofless shed be made into a sukkah by adding an appropriate
roof? Thanks for your help!
Dear Karen,
Schach - The roof of a Sukkah - must be something
that grew from the ground but is no longer attached to the ground.
Also, it may not be made from food (like sugar cane) or from
an implement (like wood broken from a chair or bed).
These limitations apply only to the schach, but
not to the walls. Therefore, a roofless shed can be made
into a Sukkah by adding a "kosher" roof
- such as bamboo canes, wooden slats, or as the widespread custom
in Israel - palm fronds. It's preferable that the material directly
supporting the roof also be suitable for schach.
Therefore if the shed is metal you should put a piece of wood
on top of the metal surface, and put the banches on the wood.
Source:
- Shulchan Aruch O.C. 629:1,7.
Answer to Yiddle Riddle:
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Question: One day every year, the
Halachot of Shabbat are different than the rest of the
year. What day is it?
Answer: The Shabbat during Sukkot. On Shabbat
it is forbidden to carry from a "private domain" to
a "public domain." Usually, a private domain must have
at least three walls. On the Shabbat of Sukkot, however,
a private domain can have less. Why? A Sukka is valid
with as few as two walls, plus a post as the third wall. Since
such a structure is a valid Sukka, therefore, it's also considered
a private domain.
This is the ruling of the Tur (Orach Chaim 630). However,
the Beit Yosef quotes the dissenting opinion of the Rif.
The Chayei Adam (146:3) rules that one may rely on the Tur
only in extenuating circumstances.)
The Rabbis of "Ask the Rabbi" wish all their
readers a Shana Tova u'Mtuka - A Good and Sweet Year!
- Written by Rabbi Moshe Lazerus, Rabbi Benzion Bamberger, Rabbi Reuven Subar,
Rabbi Avrohom Lefkowitz and other Rabbis at Ohr Somayach Institutions / Tanenbaum College, Jerusalem, Israel.
- General Editor: Rabbi Moshe Newman
- Production Design: Lev Seltzer
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